· 8 years ago · Aug 19, 2018, 10:48 AM
1Reasonably, one makes the presumption that the state of the world and of things are deplorable. The manifestation of the present and the humans symbiotic interactions with its environment of our prime concern. The materials needed for survival are of the primary concern of many of the world underdeveloped region and said influence of material need reflects itself in our society presently. Personally for myself I am faced with few options, the position of privilege which I occupy is of itself a great thing yet the mental and physical degradation from which I suffer reduces my social status. Regardless my usefulness to the world is still to be understood. The world has been in a peace state since the conflicts of WWII and the conflicts surrounding it yet the pressure to submit to ruling class operations still preside. The fundamental logic of our reality presents itself to provide use to society or thrift. For the class of underprivileged or those with degraded bodies and minds the question of what use can i pose to society becomes a redundancy. One has to imagine an entire social strata of those who depend on the structures of society in place for survival. The physical and mental depletion of the human person and the vibrant oppression it represents manifests itself as the overwhelming forces of power which control society and the population of depleted humans. The result is the endless desperation of left wing ideology to foment a useful practical realistic alternative to modern day society. The desperation of which comes from the worst recesses of class warfare.
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3Philosophy presents itself at a standstill. The domain of knowledge has been extrapolated to its furthermost reaches by the greatest minds for centuries. The result is the gradually decaying earth, which should be of prime urgency. The elite intelligentsia of collaborates in their attempt to either exploit the earth or procure future environmental sustainability. The ends have met and an extinction scenario occurring, despite this, peace has not been known on this level for nearly all of human history. The Apocalypse scenario is that of the slow motion destruction of the earth and its livable habitats. The realities of which plague the underclass of depleted slaves day by day. The irony here is in the sheer tragedy of modern living. These errors are both the primary concern of the masses but problems the masses are unable to resolve for various reasons. What is to be done is the primary question for many lower class civilians globally. The world is still torn by conflict and the left wing initiative of peace, if existing at all, has to grapple with this understanding urgently. The conclusive truth of communism has to be found in the immanent need for a restructuring and reorganization of social bonds in ways which bring humans together through activity rather than the profane value attachment given to life by the reigns of global capital. The social disorder of capitalism exposes itself as primarily the need to alienate delineate and wield different social groups and their various ideologies as weapons in greater ideological warfare. The situation for peace thus presents itself as the question of how must an individual become ingrained in a society and how and what behavior they exhibit and the varying levees of political and social control they influence. The question of What Is To Be Done is no longer a revolutionary statement or politically impacting at all but has been reduced to how does the depleted slave react to his immediate environment. Philosophically speaking the ethicality of mass movements and their primary usefulness in weighing in on global politics have been for the moment stifled.
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5Personally I move from a situation of i am a docile handicapped broken person. My resulting interactions with my environment for the next several decades will consist in myself coming to terms with and grappling the horrific realities which humans are daily exposed. The question of urgency and revolutionary act while may still be prevalent in many areas of the world impacted by dictatorships has become more or less the virtue of my philosophical inquiries. More or less, the demand or will to act in a mass movement as well as its success have proven themselves to be various pitfalls in social development. As of which I am resigned to the act of contemplation and the act of understanding reality through as many lenses as need be. The reality of which is dauntingly and horrifically individualistic from the core to its outset represents a regime of exploitation of labor and resources of a depleted and constantly depleting strata of society. So as of now my life and potential activities are devoted to the craft of ideas and how these human ideas can shape and influence the world as the uselessness of my human activity combined with the ineptitude of the masses meets the realities of poverty head on.
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7the daunting task of coming to terms with a reality where the dispossessed remain disposed and the elite remain elite becomes a struggle one must internalize. The inane intellectual depravity of decades of solitude have led me to come to grips with the reality of domination by the forces of the wealthy and powerful. The limited resources of humanity combined with my own destitute and depleted form confront the forces of reality. The years of solitude and silence. The mass amalgamation of my actions which coalize to nothing.
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12To reside to study and contemplation is the task of myself and those who when confronted with the machine of ceaseless unending production see only pain and suffering. The inane depravity of society to me seems completely avoidable. The questions of my future are questions such as, will the state be able to continue providing for those too depleted to provide for themself. The bigger mass movement and public reality of socio politics is virtually non existent. The forces of society and the questions that are important now are questions of the struggle for those who are unable to procure their own livelihood. The human body and mind is a resource which can be measurable exploited by forces of excess. Personally speaking there is not enough time left for me to grapple and struggle with society mentally or physically I have reached the beyond point of pure exhaustion. The resulting labor will only procure my early and untimely death or further deplete my already destitute forms of physical handicaps.
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14My life should be dedicated therefore to my relationships with human people. Virtually non existent as I pose no useful or interesting realm of inquiry. What is left for me is a life of bedridden contemplation of the present state of existence to put in a way that makes sense.
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16The furthermost reaches of my mind can be dedicated to sleeping and survivability in between sleeping. The unrelenting stubbornness of the rich may one day confound my physical structure to labor however it will be met with the untimely fate of immediate dismissal as a result of my various physical and mental handicaps. The resulting picture painted is a destitute world and my interactions with the already depleted and disorganized regime of interactions means little to nothing. Being free and well fed seem to be the only ethical realities which present themselves too me however the unrelenting pain of being useless in the face of nightmarish chaos is a burden one themselves must carry for many years.
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22Personally. The comfort of having somewhere to sleep is enough for my spirits. The actualization of my freedom becomes espounded in my interactions with knowledge and my capacity to understand knowledge to spread knowledge and to further agitate consciousness among the lower echelons of society which i myself am of. Work itself has little to no place in my existence beyond intellectual labor that of which i cannot say is of any value.
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24The fragile and unending forms of discourse and knowledge which present themselves to me are of the urgency. Physical and mental labor themselves are revealed to be a redundancy. The understanding of the world and the forces at hand are my primary question. As a result of the various handicaps I am presented with the recycling of my labor power or the externalizing of my internal capacity to think read understand or act presents itself as a redundancy. Therefore the presuming years of my existence can only be dedicated to the understanding of knowledge and the various forms and transmutations which is occupies. The debilitating physical and mental handicaps which I suffer from on a regular day to day basis present the world as a bleak uncertain regime of cascading knowledges from all corners of reality which I, in my dilapidated state, can only come to terms with. If I could change reality or exercise the conditions needed to provide a materially and socially productive force upon society I would but the conditions of my existence make anything beyond a long studious campaign of isolation seem ill sighted.
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26Therefore the majority of my writing should be dedicated to long winded poetics. There is no amount of reasoning I am capable of doing that could make the present situation anywhere for anyone better. As such my primary directive being that of poetics makes the most sense.
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29Poetics however is realized through experience and my lack of experience or experiential interactivity with the world leads to flat poetics.
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31The lack of kinship or sociability at all leads me to question the meaning of my continued existence or the impact which I have upon present reality. The horrible disfigurement of my body makes everyday, even while bedridden, a continuous struggle and coming to grips with the present. The unbearing loneliness of existence. My sensuous experience mostly compensated my entire existence recoils into the realm of social reflection.
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33As such I am provided with Communism and the forefront ideologies of COmmunism and surrounding communism to be my main points of inquiry. As someone who has been mentally and physically depleted past the point of usefulness the distribution and production of wealth and necessities is one of the utmost priorities in my contemplation of the world. The value of shared wealth and intersocial cooperation presents itself at the forefront of my priorities regarding the world. Being unable to produce my own needs for living I depend completely and without fail to others for my needs and Communism becomes a question of survival. I would not be capable of existing or replicating my existence if it were not for the shared communal forces of the outside world. I am completely dependent on the outside world for food and shelter and am capable of producing nothing worth any immediate value in the form of currency or long term in the form of socially necessary labor. The question of communal pooling of necessary labor becomes a question of survival and extending my own life. As I am incapable of producing food water or shelter I must completely depend on the realities of the outside world and the wills and fancies of able minded bodies.
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35The second imperative which is connected with the first is that of freedom. Freedom as understood by myself means the freedom to excavate knowledge. The freedom known by not being in captivity is a relative freedom a freedom that is only known through the shared communal labor of those around you and the access to these communal sharings of labor by able minded bodies becomes imperative to one's freedom so the question of communism in itself becomes the prime directive in freeing oneself. The world has been subject for several thousand years of cruel unending despotism against the needy and incapable to authorize a regime of despondent militarism. To protect myself against mass enslavement and the wills of the despondent I require the wills of the masses. Their shared labor and organization are the only tools at my disposal from which I have to grapple with the social and environmental reality. So my imperative for freedom in a world where I have become severely dispossessed and unable to participate in normal society for one reason or another becomes the existential quest of connecting myself to outside forces. Those being the creative forces of labor which must endure the brunt of the work which, again, I myself and incapable of replicating. The extensions of my freedoms as such become dependent on ideas and the nature of discourse at hand and the handling of knowledge and intelligence. As none of my material worth, that being the very physical form of myself, are at any liberty to be used by myself since the individual force I occupy can be overridden in an instant by any force of greater physical and or mental capabilities. One can proceed from that line of reasoning than my entire freedoms and indeterminate grappling with the worldly realm become forces of communal ideas and work which are presented to me as the ethical and sane way of proceeding in a society of nearly unlimited unending economic surplus.
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37Ethics, nor my sanity, nor my severe physical or mental handicaps which I suffer from, none of these qualifiers ensure my survival or my freedom, but rather the collective wills of the able bodied and minded population which surrounds me everyday. As such my entire exposition of philosophical inquiry becomes in service to those who wield knowledge for the greater civility of this realm. The question of peace is one that should always be in mind for Communists. The centuries of unending struggle and desperation with the infinitely cruel forces of reality has led one to seek peace out. The infinitude of comprehension of cruelty towards peoples leads one to pursue the immediate goal of peace whenever offered. Especially when one is themselves physically or mentally dilapidated as again my individual existence now becomes a piece of stock which must be managed on a market economy which has quantified human suffering so as to exploit the exploitable until death. The quantification of human pain and the endurance and fortitude which humans meet this destitute unorganized force of chaos is to be exalted. The continued organization and reorganization of people and their labor and their shared material impact on the world becomes the prime concern. Ideologues and the concerns of global despostic regimes or their callous antagonists pose themselves as acts rather than implicit immediate features of reality I must come to terms with. The state of my walking and my comprehension of knowledge are themselves equal threats to my stability. The only sound comfort I have is in the communal amalgamations of labor which have espoused themselves and those to who labor in themselves. The more of which is shared in the world the more sleep I get. The more that the capable and intelligent give to the world and create the greater is my own security and comfort that I am not subject to the will of despots.
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39Likewise everyone will reach a state in their existence in which their physical body or mental capabilities cannot withstand the burden of everyday life and there lives too will become wholly dependent on the networks of social productive forces that exist today. The question of communal pooling of resources should become the number one priority of anyone. The forces of market economics are too unstable to procure a decent standard of living for those dilapidated or depleted. Or when one does find this support network, it is the result of the charitable will of able bodied able minded people. Likewise the extending and greater pooling of resources and the good will of others should become the primary concern of any philosopher or any given social actor as they too will become at the mercy of their peers in one form or another at some point. When things become deprivatized the greater whole benefits as need can be worked out. The greater things are privatized the more obscured need becomes.
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41The question of human suffering can really amount to who is allowing human suffering to take place and how responsible is that person for that amount of human suffering relative to their conscious awareness of the material forces of reality. The exhorbenent surplus which is a present day fact of reality leads one to wonder why there is human suffering in the first place and what plots related to the extension of human suffering can be exposed. The world is ran by able bodied able minded intellectuals who organize the world deliberately and with intention. Human suffering can be quantified as an economic resource to be preyed upon. The communal bonds which exist are the only thing that prevents the actualization of these despotic notions. Anyone can become a vulnerable exploitable person to someone with the conscious, or unconscious, capacity to exploit.
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45Presently I am faced with vast archives of historical and political knowledge to draw forth from and construct ideologies or patterns of belief out of. Useless and feeble minded I replicate knowledge and information held for centuries. Perhaps I am capable of bridging some gaps in knowledge making this understanding more understandable for the present. Regardless, the objectivity to the things I say are the primary urgency.
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48Marx's teachings are to be held in the highest regard. The commune is the most sound efficient and stable organization of resources known to man and its lack of implementation is the direct result of the horrific despots and their global authoritarian regime of exploitation. The peace acquired by communal pooling of resources is a peace that is ill forgotten in a society where institutions and to what extent can a human be processed through an institution become the primary concern of social organization. The institutionalization of humans can be seen as a ploy by the ruling class into dividing and controlling the most vulnerable and weak portions of society based on how vulnerable or weak they are. Thus the able minded and bodied are able to use the security of the police state to enforce their regime of pleasure. This has been the overwhelming regime of despotic commanding authority which has exploited and overrun the most vulnerable people of the world and coming to grips with the deep relationships one forms everyday with people becomes urgent matters. The safety and security of the state is only afforded by the charitable will of its population and likewise the immense cruelty it is capable of is likewise afforded by the will of its population. As such the hold which one has over one's interpersonal relationships with people and the numerosity of these people as well as the deepness of these connections become prime importance. The severing of the tether which binds a human to his dignified environment becomes malleable and itself relative to the wills and fancy of an infinitely cruel world. The communal nature of reality should be something at the forefront of people's minds. Forcing those who are physically and mentally depleted to continue servicing the mass amounts of drones which motor capitalism is wrong in all aspects. Preying on the vulnerable because they are vulnerable is wrong. Ethically speaking one's immediate and future connections with the outside world are of primacy and the task of isolating oneself becomes a nuanced paranoiac venture which only leads to the alienation of oneself with society and the disconnect forms a real and patent threat to any individual.
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50Bringing people and masses together should be the primary concern of those unable to be productive or who find their productive nature not going to those in need. The communal nature of mass interaction and the trust one puts in their community and the trust exalted by the community themselves to the individual are primary concerns of ideologues who spend most their time alone. The masses unified under a dictorium of ethics and ethical procedure should be the course forward. Quantifying reality under capitalism leads to the immediate severing of the bond between individual and society. The abstraction of humans and their time and work into units of value ascertains itself as the domineering vestige of Capital. Abstracting humans from their humanity. Ethics should be concerned with the real and immediate passages of the masses. To attempt to measure one's impact on reality as being socially necessary or valued is an ethical ideological flaw in a world of near endless surplus. The ethics of ascribing relations of value to the immediate sensuous experience of humans seems arbitrary and an ill conceived. These abstract relations of value become the further subject of those in power as their power allows them access to the excesses and control the excesses. The abstracting of sensuous activity into quantifiable imaginary units of measurements seems to be the deliberate malicious intent of those who hold the most amount of centralized power in efforts to maintain their power relations. The real of act of labor being the willful depletion of one's own physical and mental form in service to another and is much more valuable and the importance of repeatable labor is crucial to society and any attempt to understand these interactions between people as data is a very serious attempt to exploit masses of people. The real and functional data explains that the resources to care for all of society are readily available and the valves of working society and its tools have been incapable of meeting this need or demand which exists in infinite surplus. Again, the paranoiac despotic dictatorial authoritarian regime of control seeks to limit this surplus so as to prevent loss of excess and splendor. When things are shared between people the bonds form are valuable bonds of community and personhood that extend beyond measurable impact on society as verified by economic data. Surplus being withheld from the populations of the dispossessed is malicious.
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52The explicit conditioning of human behavior by the regimes of despotic control become the prime target of my interrogation with this particular document. The monetary incentive gives one motivation to deplete one's own internal essence for the promise and security of immediate wealth without knowing the actual usefulness of their labor in a society where useful labor must be rationed to maintain survival rates. The primacy and urgency of two questions must be maintained and that is one, is there is enough useful labor to supplement my continued existence, and two, what are the conditions of my unfreedom. Whereas the answer to the first is yes and the answer to the second is "There are none." than one maintains that there existence in the world is secured and the time for art and poetics and is abound. What is to be done becomes a question of what can be done. What do you have in your capacity of being are capable of doing. A historical calling of masses to unify against ideological forces of the corrupt and powerful becomes a question of prevailing immediacy when faced with the dangers of poverty and threat upon one's freedoms. I.E. What is normally a political splendor of thousands of politicians and economists becomes the real experience and connections of an individual to their friends and families and any other intimate connections one may have. The openness of these relationships and the economic stability of one's inner being are called into question by the pervasive forces of Capital everyday.
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54Why Marxism has "failed" is a question that is posed by many researchers and thinkers today. The reality is the total success of Capitalism has overshadowed any "Marxism" that has existed and any states or forms it has likewise manifested itself in as they are always savagely slaughtered by the ruling despotic authority. Marxism presents itself as a historiological inquiry into a pattern of beliefs and morals on human ethics which as a study has likely predated civilization. Any attempts to refine said patterns of belief into a dogma are to be ignored as Marx lived his life as a dedicated revolutionary until he departed from this earth and him and his family suffered for many years because of this dedicated revolutionary struggle. The resulting Marxism and study of Marxism, even in Marx's time, has an overwhelmingly capacity for being bastardized or misused. The ethics of Marxism are a result of the concurrent ethical and moral struggle of Marx against the capitalist and monarchists of his time. The social organization of the Commune being central to his thesis statement. The social organization of the Commune to be the root of Marxs entire ideological encounter with the world and the establishment and order of these communes to be of the utmost urgency and priority of Marxists. Beyond the organization of Communes and humans into Communes I have little to say. The primacy and urgency and the foreboding intellectual task of organizing masses into Communes is the most urgent need of the working classes. The survivability of a human person especially one exploited and worked by the machine of Capital becomes shakey ground as the depletion of the material essence of body and mind becomes virtual and apparent. As such, and as is primacy in Marxist doctrine, the organization of society into Communes is a result of the immediate survival needs of the social body and lower classes from which surplus is withheld by numerous corrupted forms of authority. This idea cannot be compromised on. There is no compromise. Many have lived and died for centuries innocent people workers and slaves alike for the ideology of Communism and the belief in Communes and many of these deaths are in vain due to the horrific ideological distortion of Communism by the ruling classes. The ceaseless unending toil and sacrifice of millions for an ideology which many, ironically, hold to the standards of Fascists. These should be very serious concerns for the disabled and those who are worked to near extinction. The point being the many distortions of Capital and its unending conquest of the vulnerable have little regard to the belief that society and labor should organized via Communes and the many social distortions of Communism in play today only serve to defame and neglect the countless people who have sacrificed themselves for their beliefs in Communes.
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56The village the City the Metropolis the Nation the State the School The Church The Factory The Prison are all precursors to the next great social form that is the Commune which will dictate all proceedings. The realities of Capitalism are a non ending source of individuals capable of producing and their material produced being almost completely wasted. The profound necessity to overthrow the regime of cruel excess become questions of survival for the dispossessed. At one time or another one will become incapable of independently producing their means for survival and become dependent on the communal bastion of wealth which is procured for them and in the event they are not provided with Communal belongings they are provided for by capitalism and private wealth which seeks to take from the communal dictatorship of the lower classes. Either one has been taken care of by private forces or public but either way one has foregone their individual capacity to produce and take care of themselves to others and the act of survival becomes a task carried out by others in service of the person unable to do so for themselves. The act of wealth being shared and comfort and splendor being readily available despite how much labor one has sacrificed should be on the forefront of anyones mind. At any point anyone more able bodied or able minded could have "by merit" acquired the needs of survival which are immediate to you. The actual deceit here taking place at much more fundamental and deeper level. The conspiracy rather than, hoping this is true because the other reality is one where the horrible deceitful masses do all they can to exploit the already exploited segments of their exploited strata, those who do not wish to contribute simply being weeded out by genetics or etc, is actually one of deliberate and intelligent groups of commanding elites. The conspiracy is to mass exploit as many people as humanly possible, share in the wealth from the devastation and violence which flows from the bastion of Capital, and continually push the dispossessed against each other so as to enable one's own able bodied able minded existence to live luxuriously, which for many thousands of years was impossible except at the expense and sacrifice of others. The result of which is astoundingly complex networks of inbred murderers and their children. To apply violence and terror to the rigour and tenacity of the scientific method was the task of medieval royalty and likewise become the obsession of Hitler. The less there is for the already depleted and constantly depleting majority the more their is for my personal clique of ideologues. The terror and violence and the levels of which one wields this terror and violence are directly relational to the amount of excess one has. This has been a historical objective fact and continues to be a historical objective fact. The human world is one where your capacity to kill, exterminate, exploit, institutionalize, and control the minds and bodies of masses becomes your indicator of value as a person and your access to various human luxuries. Those more capable of Fascism are to see the rewards of Fascism. When the depleted and the destitute organize themselves based on the principles of shared wealth and the ethical forms surrounding it they are slaughtered in numbers. The terror and violence of centuries of corruption becomes ingrained in the social forms which dictate reality today. The resulting political economic sphere of reality occupies those who have an infinitude of things, of things they do not need and their pursuit by the needy and helpless. When I experience pain either mental or physical I seek substances which alleviate said pain and the more I seek said substances the less physical emotional and mental pain I endure, likewise the more capital taken from the ruling class of able bodied able minded luxurious world rulers, the more that is at the will and possession of the lower classes of depleted individuals. The pain and suffering is a symptom which is cured by a social or economic root issue.
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58The capacity to do Evil things. The material and ideological power behind evil things. The deliberate overt malicious intent behind the one who does evil things. The potential of the evil wicked and powerful unifying to spread chaos and death. The actualization of these evil people doing the worst things to people and the potential unity that is found in blatant psychopathic behavior. All things one must consider when analyzing modern society. The material and ideological motivation to do evil things as opposed to the motivating force of cooperation is a force that is manufactured by social “civilization†and the hoarding of agriculture. It becomes materially beneficial to myself and my inbred family of psychotic murderers to hoard all this wealth while you toil away farming wheat for my baron. Whereas before one could die due to the complications surrounding mutual cooperation and trust within communities, the reverse happens, that one can extend one's own happiness and luxury through the material sufferings of others.
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60 No amount of sedation will cure my non ending back pain. However the pursuit of these cures makes the pain manageable. Likewise, there is no fixing people or fixing society one can only endlessly pursue these solutions to provide for a more comfortable life.
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62The horror. The terror. The capacity for human suffering one is willing to inflict for indeterminable moments of human satisfaction. The rewarding of such behavior spiritually ethically and morally by society and its institutions. This is what leads to the regime of psychopathy which dominates modern society. There is an unknowable amount of evil which humans individually and in groups have the capacity to inflict upon those unable to hold their own. The totality of this suffering and its unending perpetuation into the present day. When one is faced with history one is faced with the stories of brutal torture and exploitation of vulnerable people by those capable of doing so either for the material benefit rewarded out of their scientization of human suffering or, one could comprehend, humans committing horrible cruelty for the simple satisfaction rewarded in the act of exploiting someone vulnerable and the corrupted ego and feeling of power and dominance one presides in while doing so. The terror is ever present. Not only are humans capable of producing and reproducing perpetuating human suffering simply for the act of inflicting pain against others and the feeling of innermost power security and control, even without this psychological drives which bring someone to dominate and exploit the lower classes, there is a financial and material incentive rooted to ones systems of reward and punishment not only ingrained in their minds but in the minds of greater society. Therewith the capacity to do horribly monstrous things become very real concerns to humans everywhere. Oppression replicates its order through mass violence and the more violence it inflicts and the more centralized and intelligent this form of violence is the greater the rewards for the oppressors. The more die, the more dead, the more destroyed, all of which provide very real material incentive for those hiding behind a regime of terror as the material wealth they enjoy is the result of this mass terror and death which it has systemized. The oppressors are a long linear lineage of inbred psychopathic killers who, upon industrializing business and agriculture, instead of releasing the surplus to the masses, took for themselves as a tool to control a new social organism designated by the regime of business. As a result psychopathy becomes a skill one must invest time and resources into so as to maintain their quality of life. Psychopathy itself becomes a trade. There is no novice who could pick up psychopathy and just go on exploiting millions of workers overseas. This is an artform, practiced, cherished, and refined by centuries upon centuries of cruel and psychopathic behavior. Literal thousands of years of the systemizing and refining of psychopathic behavior. The operations of oppression follow this orderly diagram. Oppressors -> Oppress -> Subjects
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64 reaps rewards of oppression -> obtains new and orderly formal understanding of how to further oppression based on the situation at hand
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66When one oppresses, there is much to gain and little to lose (as history proves). The entire comprehension surrounding the psychopath losing out for his psychopathic behavior is not comprehensible by the psychopath themself as the entire field of knowledge and domain which they occupy is so foreign and distinct from the side of oppressor that to try to empathize or reason with the people considered “below them†is not compatible with their self centered egotistical manipulative psychopathic fantasy land they live within. A fantasy land which is only sustained by the burden of unreplenishable damages to the human body and mind. The resulting of which could be summed up in a mans head being put under a tire and the prevailing skiiiirrrrrrtttt of the tire as the man's head becomes dragged across the concrete. Merely a figure of speech. The unrelenting public spectacle of ordained psychopathy becomes almost comically tragic. One could imagine how the insides of someones head after fragmenting their skull one could imagine this insides being strewn across a long highway for miles and miles as the persons brains and skin are lost in a sea of blood. Just as one could imagine the unrelenting horror and terror of centuries of oppression with no logical or moral justification. The comprehension of these evils are what we are faced with today. Coming to terms with reality means one being able to feel anything at all in relation to their environment. When exposed to such atrocities one becomes more and more desensitized to reality or any sensuous intake at all. It becomes the struggle of the ordinary person to confront the compound exploitation of humans and the human suffering which is forthwith. When confronted with the reality of thousands of years of ceaseless oppression and subjugation one loses touch with reality as a whole. Merely having to accept the fact that these atrocities take place is enough to drive someone mad their entire life. The sensuous exposure of these crimes of the human spirit and the fact that this entire conspiracy of human suffering can be interpolated through sensuous experience is the single most tragic reality we are faced with as humans. Horrors and terror on the scale of the holocaust of unimaginable to animals. An animal could not contemplate suffering let alone systemize it. Nature has done this work itself. Only the human is capable of consciously and deliberately manipulating the forces at play. Only the human has the capacity for the amounts of incomprehensible terror and violence that plague society. Only the human knows what it is doing before and after it does it. Unlike the animal. Only the human occupies the ethical space of reflection abstracted from sensuous experience. One could not even comprehend the immoral acts of systemized violence as evil if the subject behind the violence could not understand or comprehend its own actions, but ironically, the reverse is true and the human can understand and comprehend these immoral acts of systemized violence to a scale and degree that is near unrecognizable by ordinary individuals. Not only that but its one primary directive to spiritually morally ethically and scientifically analyse this systemized violence as a technocrat to understand the techniques behind the order of oppression and how to become more efficient more deadly and more tactical at exploiting and preying upon the weak and vulnerable. The animal kills for survival, the human kills for self satisfaction. Following this line of reasoning one wonders what the most efficient way to eliminate perpetual violence and its operations. Here again the legacy of those such as Lenin and Stalin present themselves. Those who, in their effort to combat fascism and systemic violence, themselves suffered casualties in the millions. The foreboding leadership, the power and will present in the idea, the material gains engendered by their revolutionary activity for the working people of the time. Hitler would have made a fool of any “democratic†order of western governments as he did with France, France being the most centralized location of violence upon others and explicitly itself, in all of Europe.
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68The realities of Communes in the present day and their forming is an overall less violent procedure at least in America. The formation and order of Communes itself is not a violent one. The violence is inherent in the system. The violence is ever present when one is forced to take a up a 15 hour work week for 2 pennies an hour to feed themselves or their family. When one is forced to take up a job to provide income for themselves this is the number one site of wage slavery and its concubines. Removing oneself from the violence is the progressive order of the left wing diplomats who wish to do away with the regime of systemized violence as a whole. The self organization of the masses is of serious concern for the ruling classes as it has always been for centuries. Autonomy is a threat to the order of autocracy, the self replicating ideological field which dominates all social structures and their capitulation to total and complete annihilation of their enemies and vice versa. To try and logicize a capitalist out of killing is absurd. One could suppose line 10 or 15 capitalists in front of a wall and execute them via firing squad and the capitalists still would not understand. Even when one appeals to their primal rage the abhorrent selfishness of the deed of exploiting and the resulting fantasies one constructs from their stolen wealth become incomprehensible to them as they cannot understand or comprehend the world outside of their own ego or idea of self. Thusly the act of further killing seems perpetually absurd because there is no framework of discipline which could educate the level of single mindedness espoused the average capitalist. One could kill every capitalist and there would be no remaining capitalists but if one killed everyone but one capitalist the one capitalist left would be unable to see the world out of anyone elses framework but their own. Obviously the idea of revolution is to meet the violence of oppression with the violence of revolution and win before confronting all the other tired issues of society. The violence which seems everly present and urgent to those who have no out to the current system they exist in. The innumerable amount of masses behind a certain idea circumvent the practical necessity of violence of the elites as they themselves are revealed to be a small minority of able bodied able minded humans within an established regime of control. The violence itself is the tactical negation of the masses autonomy. Again, the state has all the precursors in order to circumvent any ethical or moral beliefs and use total annihilation as well as the threat of complete and total annihilation to meet its demands. As a result the unified act of a revolution resolves to end the violence of the state and unify as many subjects together to fight its oppressors. The october revolution, prior to the invasion of russia, was a bloodless revolution. The demands of the masses will be met if the masses are educated enough to know what said demands are and how to actualize said demands through mass action. Without the organization they are just depleted starved individuals being herded like sheep while killed in the billions. The fundamental order of the entire nation changed through a mass decision of change rather than the violence of war. WIthout organization there is no change in order change in ideology or any fundamental change in the social structure. The entire nation of Russia would have just stayed Tsarist or became the next Britain expect getting wiped out by nazis if it were not for the uniformed singular ideological demands and organization of their time. The power of getting an average ordinary person to understand and comprehend communism and unrelenting pressure of existing of everyday being a human is itself an achievement in its own category of knowledge. The word itself and the ideological connotations surrounding it. The idea of Communes and the word itself Commune becoming part of peoples ideological consciousness. Taking half the world and calling it “Communism†forces people to come to term and grapple with the idea of communes. The organization of a commune, while inherent to human behavior and a staple of humans evolutionary crossover between apes and mammals, has become an alien and almost incomprehensible idea to the average person. What is a Commune, how do you organize society without money, what is work without jobs, what is activity without labor, what becomes of labor once human capital and enslavement of the human body are done away with. When absolute existential freedom is given to the collective as opposed to the psychotic neurosis of programmed behavior ordained by social institutions. These things are questions that the normal person would not understand. One must confront the idea of a commune. One must make an encounter between the Commune and the Metropolis. To begin to reason on what Communism or a Commune is it requires a complete disconnect from the totality of the regime of autocratic dictators.
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70 The orgies and splendor of Rome would be unconscionable to a Christian. The excess and splendor of a society built on wealth and excess would seem like inane frivolity in front of the suffering of Jesus and of the Cross. The mere act of letting one's unconscious drives determine their being to the point of staging mass orgies but allowing the mass crucifixion of those with an afformented religious belief would seem entirely absurd to anybody witnessing the entire ordeal of the anglo saxon Roman state of Gladiators, their profound spectacle of violence and torture put on display and the complete discongruity with the order of suffering which is the burden of every person from worker to peasant to slave. The implicit irony being those who hold the mass orgies and celebrations of pleasure are they themselves purposely and with deliberate intent inflicting horrifying incomprehensible mass sufferings such as crucifixion which is the ultimate spectacle of torture whereas a person is starved to death nailed to a block of wood in a desert. In mass amounts. The spectacle and immense sensuous pleasure likely derives from the autocratic regime of violence that engenders the ruling class to live within excess. The spectacle of pleasure being put directly next to the spectacle of the worst atrocities of human suffering and the prevailing message of “Obey us.†Control here and social engineering is wielded like a weapon used to cause social disorder and decay. The image of human suffering is what becomes of the act of human suffering and where there is an act of human suffering the spectacle of the act becomes its own imaginary representation of the very real act of human suffering and goes on to reinforce the order of suffering. These people must suffer and these people must live in total and complete excess because of the doings of the Gods. The unconscionable nature of exploitation forcing one to forgo one's human agency or conception of human agency as how else could so many humans tactically and implicitly exploit others, In the same way the act of pleasure and the sense experience and sense knowledge related to pleasure and the perception of its image become historicized in the very same way human suffering is and these confounding spectacles are absurdly existing side by side under the authority of one rule. The bible itself is a series of scriptures many of which have to deal with doing work, taking what you are given, being conscious of human suffering and its horrifying display on the cross, and abstaining from violence. Christ represents to people the horrifying domains of human suffering and always being consciously aware of the existence of this suffering in the present day and what this suffering and continued suffering means for an individual's “soul†As opposed to the joyous celebration of violence and sex. There may be no credibility to the theory of Christ, who knows, but the theory of Christ is primal to the discussion of Rome. The point being where the spectacle of pleasure can be found in the most extreme ends while under the same regime and by the very same actors of pleasure, can inflict an infinitude of suffering and despair upon any individual upon which nobody could comprehend. The spectacle of Sex and who it is for and who it isn't for. Who has sex with who and how these relate to one's economic stature of society. The busboy during the day makes the list for those allowed to the exclusive orgies, than after work, nails a peasant to the cross for speaking out of turn.
71 “Originally any private person without mining experience could come and find a place to work in these mines, and since the silver-bearing seams in the earth were conveniently sited and plentiful, they would go away with great fortunes. But later the Romans gained control of Spain, and now a large number of Italians have taken over the mines and accumulated vast riches as a result of their desire to make profits; what they did was buy a great number of slaves and hand them over to the men in charge of the mining operations...
72The men engaged in these mining operations produce unbelievably large revenues for their masters, but as a result of their underground excavations day and night they become physical wrecks, and because of their extremely bad conditions, the mortality rate is high; they are not allowed to give up working or have a rest, but are forced by the beatings of their supervisors to stay at their places and throw away their wretched lives as a result of these terrible hardships. Some of them survive to endure their misery for a long time because of their physical stamina or sheer will-power; but because of the extent of their suffering, they prefer dying to surviving.:
73There it is plain black and white for people to understand. The wealthy do not lift one finger their entire damn lives while their poor slaves work themselves to literal death. They are worked until they are too physically depleted to continue ensuring profit and are tossed aside. The spectacle of slavery and the act of slavery, the human suffering, the public display of torture, the pure unbridled hedonism of sex slavery. All these coincide with the complete disregard for morals and ethics as the violence of the Roman conquests becomes a reality. The suffering of those crucified as well as the sufferings of those enslaved, or those bestially slaughtered by the elite Roman guard are only a reality because of the corralling of the masses through exorbitant displays of excess and the promise of unrelenting hedonism. The mere spectacle of acts of pleasure when witnessed by those who have only known suffering their entire lives creates a very real world disconnect between the lives of those who do not have to suffer versus the people who are actually very really suffering everyday. The point being that the regime in charge exploits sex and the profound nature of sex everyday and every second to control the minds of masses. The sensitivity which you would normally approach such a subject is done away with the immediate spectacle of violence and sex is thrown in your face. This is to enforce the authoritarian rule of slave owners. If I were to procure for someone several dead bodies wrapped individually in their own separate bags with their own separate graves. The graves being precise measurements for the bodies to be disposed in when one is finished dismembering the bodies. I would ask you to dismember said bodies and dispose of them in their grave. Than you would be ordered to pile dirt on top of the various corpses. If you fulfilled these orders you are rewarded. You have no moral or ethical connection to the dead bodies nor do you have any explicit moral incentive to hide said bodies except for the financial reimbursement being given to you for completing such a task. Money which you may use to order a prostitute or buy your nephew as a sex slave. Regardless, the spectacle of wealth coincides with the spectacle of death which coincides with the spectacle of sex and pleasure. Violence would be nothing without the pleasure of violence held by the segment of undepleted able bodied able minded people. If you were to take a human body and while alive, strapped said body to a recliner what would happen is the individual would start seizing everywhere but perhaps you could fasten him down with enough straps that he isn't seizing everywhere constantly. Following that you could incise down the human beginning from the bottom of the chin down the neck all the way down to the waist of the human and take the internal circulatory system and begin to pull out the still living mans blood vessels, the veins being strewn out like strings of cloth wiring the bodys internal organism together, before procuring the incising of his organs and the complete displacement of the internal organism of the human body. Again I would pay you for this and you would in turn purchase pornography. The ethics of putting human torture on display are to be debated. The ethics of putting sex on display are too be debated. Regardless, the image of extreme hedonistic pleasure coincides with the act of extreme violence. This should be at the forefront of every Americans mind when they turn on the News, watch for 40 minutes the shelling of a Yemen village and the desperation of the dying children, only to watch a mcdonalds advert where someone half naked is trying to sell you coke. The violence is endorsed by the pleasure. This is how it has been throughout all history and most people are too stupid and small minded to understand.
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75According to the Torah I am to be brought to trial as someone who has been raped and atone for my sins of being raped. The violence of rape only directly justifiable to ones sensuous experience by the pleasure and the power dynamics which leads one to be in a position of authority. The pleasure of rape coincides with the violent act whereas the court proceeding allows for the immense spectacle of rape and violence to be put on display for masses and allow the masses to reprogram their minds to a world where someone is punished for being raped and not only that it is made a spectacle. Again the idea that one is to feel guilty for being raped is a pervasive constrict in society and has been for centuries. The spectacle of the guilt of being raped eases the minds of rapists and allows them to the convenience and ease to exploit extreme violence and vulnerable youth. By finding one guilty of being raped all are allowed the free domain to rape the depleted masses of undesirable youth. The state sanctioned endorse of rape shows to be the ultimate spectacle. Not only are they saying it is okay to be raped, but that after being raped you should be taken to be judged by your peers for being raped than punished for being raped and to publicly exalt the one who raped you who now has no punishment for raping whatsoever but instead has been rewarded by the state for demonstrating extreme cruelty and their capacity to demonstrate cruelty becomes a tool wielded by the bourgeois against the depleted masses. If you are capable of raping young kids the government might need you so they can instill fear into the hearts and minds of the children who you are raping. Most people are not capable of raping children so it is a skill which is highly advanced and technical. Again, one has to question if their comprehension of Rape as being forced has anything to do with anything. Rape to most people is seemingly an ahistorical aberration. Child abuse becomes state sanctioned authority and reinforced by state institutions and the manipulation and exploitation of children becomes a business which makes money for people involved in performing acts of inhumane violence and cruelty. Being raped as a child has severe lasting psychological impacts and years of sexual abuse upon a minor will often leave their mindstate completely used and non working. The effects of raping and molesting a child for over a decade a long period have shown to permanently scar the child who is usually left crippled and mentally impaired to be taken care of by the authority of rape and killings which have preceded it. A government and society where one is to be punished for being sexually abused is a society which I would no longer see any point in living. At that point I would say put me to death. The inane levels of exploitation and human cruelty which subsist upon the world and I am subject too are too great and incomprehensible for there to be any motivation in continuing my survival. As you can see the Left is of prime importance. Without the involvement of the Left and the extreme left one could make the case that all of the entire world would be a cataclysmic dystopia of dying people in dying lands through dead and wilting environments being enslaved and tortured and raped en masse without dignity. The point being that there has to be a structure of oppression and a systemized programmatic understanding of power and authority that already exists for the horrible atrocities experienced by people to happen in the first place, and that these horrific atrocities do not happen out of whimsy but out of the careful deliberate planning of psychopaths. Rape is not an accident of society, but the aftereffect of thousands of years of violence and the rooting of crimes such as rape to be fundamental cores of Western Law. The de-rooting and deconstruction of the thousands of years of violence rape and enslavement has been the task the left has been occupied with for about 200 years or so. The order of violence and exploitation rape and unbridled oppression of masses of people, which has existed for thousands. Rape being immoral is seen to us a new idea that is given to us rather than Rape being something that is immortalized as a noble deed of God and the State. Four or five hundred years ago you told someone rape was immoral they would execute you for blasphemy. The idea of rape being this horrible unconscionable act is one that is unique to first world western democracies where the left is present. Rape and incest being the core fundamentals of hierarchical society. One is able to procure an efficient force of able bodied able minded people, now with this force they may execute their demands upon the constantly depleted masses who must toil away disparaging their physical existence in service to an unknown master of wealth. The irony of which being the more one depletes their physical force in service of the able bodied able minded lazy people the more one sacrificed their own individual agency and depletes their leverage which exists in the idea of a revolt of educated able bodied able minded masses. I am destroying myself in service to you who provides the sustenance needed for the everyday sacrifice of myself until my being is withered and no longer useful. For thousands of years, if you were not generating profits you were killed. And they made a spectacle of it. Allowing people who are not able bodied or able minded to live is a right which has been fought for over centuries. The ceaseless exploitation of the working class for the production of inept uselessness makes no sense to me. The regime is desperately clinging to an order of rape and profound levels of sexual abuse sustained by torture and extreme violence. The immediate goal of the left is to make this arbitrary violence and excess of splendor and luxury stop.
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78Again yo, I cannot work. Not only can I not stand to be around people who have no regard for personal space I am physically unable to stand for eight hours seven days a week it is too physically demanding and will leave me completely handicapped by the time I am thirty. The mind of a Fascist would be to torture said degraded dilapidated body and mind until they began working. To find exactly how much pain and suffering one would have to inflict to inspire someone to work. This is the work of the Nazis against the Jews. Bring people to their physical and mental breaking points and continue pushing people until they die working starving, moving, but dying, or gathered together like animals slaughtered in masses by gasses. The evidence of how much an able bodied and able minded person and the conspiratorial desires of able minded and able bodied people can do to those who have been physically or mentally depleted, such as those suffering in concentration camps. This is also further evidence of you can you deplete a slave everyday every second until it keels over and dies.
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80As an already physically handicapped depleted person, a Fascist regime sounds entirely horrific. The labor which I would expound would not only bind me to a chair for the rest of my life but be utterly worthless compared to the labor of an able minded able bodied person. The question on the mind of a Capitalist however is “How many of these do I have to let die to afford this luxuryâ€. The only usefulness found in the labor of the physically and mentally handicapped would be found in the mass herding of these humans by order of their aptitude for labor. So many people die early and or live their lives completely and mentally physically depleted in service to able minded able bodied people who do not wish to contribute to society at all but would rather force millions of people to make toys or bag groceries an amalgamation of useless activity that also contributes nothing but generates profits for the wealthy and depletes humans. The entire market economies are a scam. People work as ordained by the barrel of a gun. The little game of economics they play is a bunch of horseshit. I point gun at you and you work. It doesn't matter what you make or produce as long as you are in the mindset of a servant and act as a servant to the order of the gun. As a handicapped person I would take the gun. If the able bodied at all contributed to society in any way whatsoever that was at all socially useful to anyone those who are already depleted would not have to continue depleting themselves. The balance and order would be restored. Its difficult to continue challenging these regimes of power as they represent the pure excess and disorder of centuries of thousands of years of raping killing and stealing whatever one wanted. The concessions the ruling class makes every several hundred are but concessions. As long as the ruling class is capable of exploiting and taking more of what's deserved they will continue to do so at every opportunity where it presents itself and oftentimes without any reprimanding or public display of guilt on their behalf. Concessions are made because of constant struggle and agitation by the rapidly dying masses of the world. At a certain point in life the depleted dying individual will have to decide to use their decaying body for revolt or continual servitude to the Empire which will hastingly do away with them once they are no longer useful. How one manages their remaining time left on earth and limited life is imperative. By depleting themselves in service to the regime of depletion they themselves are cutting themselves out of any possibility of rest. The only act which would prevent such revolt would be the cruel sourceless sufferings of the public spectacle of torture. Otherwise why wouldn’t one revolt.
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82I myself am faced with the horrifying daunting bureaucracy of social security. The agency itself practically non existent in the present day and further being dismantled by right wing government forces. The question of why is simple is that they wish to restore the order of the abled and intellectual against the depleted and stupid. Personally speaking I am confronted with the reality of there being no way to afford my own existence. Avoiding being warehoused into the prison system which shows itself not to be the displinatory structure it is supposed to be but the warehousing of disabled people so as to force them to work and continue depleting their already depleted selves. This of course not the ever looming terror that is for many ethnic minorities or religious minorities thousands of years ago and in the present day. Being white I am equipped to deal with the U.S. Justice system. The government forces support those who are white male and straight. The only democracation being prevalent is that I am gay. The reality of being bedridden for decades is very real and quite horrific. Everyday I am poised to deal with the unending back pain and loose tailbone and my entire lower back feels as though it is falling off. The skin of my legs from having been carved into and from the severe damage to the bone has led to this horrible feeling of the skin sticking to my bones after being snapped to pieces and taped together. They hang on my body like limp artifices of pain which I have to endure every second of everyday weather I am active or inactive. The pain of standing is a foreboding pain I am only able to endure for seconds or minutes at a time before wishing to give into extreme pain. The unrelenting pressure of the expensiveness of social relationships makes one wish they were employable or capable of working in the first place. The organization of the Commune will make these issues a thing of the past.
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86You are slave. Your are tasked with constructing large vestiges of power for your various idols whom you are commanded by. Idols and ideology. You everyday reality is the barren lifeless desert vast swaths of unairable waste. Everyday you are worked to the bone but compensated little to nothing. The idols which you submit to have been in power for centuries through centuries of brutal violence. You or your people are special in the sense that you have not been mercilessly slaughtered by the ruling class simply for the cost of existing. The idols and the ideology which surrounds them is the only thing from which you are exposed to besides the gruelling task of manual labor. As a result your daily perception and interpolation of historiological events are reflections of the ideas the ruling class have about themselves and their position of power. You have no sense of being as your entire existence is bound to factors of unscalable complexities of violent atrocities that you could not comprehend. Your sense of self is limited or non existence and the weight of contemplation on your constantly depleting body and mind leads ones comprehension of sensuous experience and further reflection of said sensuous experience while in the primacy of sensuous experience itself to be that of the comprehension of pain. How one deals with said pain and coming to terms with the unnatural forces of violence which dominate one's existence despite being completely paradoxical to ones evolutionary or psychology conditions. The human mind is unable to cope with the unnatural forms of suffering it is forced to endure and what a stable species can be exposed to in the course of several years as opposed to millions of years of evolutionary development. The level of evil which presents itself to us is one that is unthinkable in any other environment besides that of the human created social spectacle of horrific violence. The only parallels one could draw would be the pain of being quartered by horses would be equivalent, or perhaps even greater, than the pain of wild animal being torn apart by a lion or bear, whereas both are not evolutionary adaptatiuos experiences, going against the complete wills and drives of the self. Both are said can be unnatural, but one is explicitly man made in its depth of suffering. The depth and depravity of humans and their willingness to push other humans to their furthermost breaking points physically and mentally is unseen in billions of years of evolutionary processes. The schism of reality the secession in reality that one's individual mind occupies and represents and forms arbitrary strings of thought about its unconscious motor activity is the totality of sensuous experience and the complexities of human biology and psychology and the drives associated with survival which are biological physiological and mutated by the necessity of development associated with continued survival. Anything that goes against the mind itself can only be comprehended by the mind as an antagonist. So the scale and depth of human suffering is nearly infinite. Unique to humans in many ways. The complexity of the human mind and the psychopathy of humans allows for a nearly infinite amount of sets of human suffering one could draw up. Beyond that, what makes humans unique to apes is their willingness to cooperate and their mistrust of war. Humans being physically weaker than many animals rely on collective intelligence and the collective intelligence of humans and their willingness for compassion procures them the evolutionary advantage of being an intelligent human. As opposed to apes who will war over anything. What is distinct about humans is that after they are done evolving they are capable of extrapolating excess and the complexity of the human mind allows for a psychological form of torture and manipulation of individuals and collectives that holds no discern for human empathy. The highlight here being that if it were not for humans capability to empathize they would be dead torn apart by wild animals limb from limb and still conscious head and spinal column to be left in the dirt for the mind to slowly rot away. The result of the evolutionary advantages of being able to empathize allow for the forms of cruelty we see here. If I were too busy forging weaponry spears etc and murdering your children in the dead of night because you crossed the wrong territory, I would not as a species be considered intelligent enough to survive the elements of nature. This is why apes stay apes. However as a human afforded the explicit cruelties of Fascism I could do numerous more disturbing psychopathological forms of breaking down someone's psyche. Not evolutionary advantageous as a species, but does it matter. The abuse one could levy through the mere presence of one's authority is enough to completely break a human person to the point of killing them. As well as the explicit orders to have someone killed. This level of complexity of forced labor accompanied with starvation combined with physical mental and psychological allows for a psychopath to actually explore the complex levels of suffering another individual endure and the depth and depravity of this abuse could be extrapolated upon. Here we see Fascism being the scientization of pain and mental and physical suffering and the factorization of abuse onto minorities. An animals mind is lacking the complexity of the human mind. An animal will do depraved things out of hunger or explicit need. But to establish pain into ordered sets scaled on measurable suffering is something only humans are capable of comprehending. That being said, those levels of human depravity are unknown to many people throughout the eons of existence.
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88The power of intelligence and of intellect is one that you should not take lightly as it complicates all events to the point of infinite complexitude. The comprehension of ethics is unique to humans. Its scale and complexity is extensive. The capacity for emotion and the overall complexity of the neurobiological psyche. How to act is primarily a question of ethics. As is the interpretation of events.
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90If two humans were moving at the speed of which a train moves and these two humans moved at eachother with the acceleration and speed thereby contained in a train despite the human appendages being incapable of reproducing that vector of movement on its own the resulting scenario would be that of the splattered remains of both humans being broken down into imperceptible bits of flesh. If one were to replicate said experiment with an animal such as a chicken one would watch as the collision would result in enormous chicken feathers and insides everywhere. Repeat this with electronics such as two computers moving at each other with the speed and velocity of that of a jet, what one finds is that upon colliding the substances lose their greater form and dissolve into a microcosm of data that represents the whole computers but is reduced to information that is not useful or perhaps representative of the original form except for being a multitude of parts of a the former whole. Likewise, Earth and Mars losing their gravitational pull and colliding with each other at speeds far greater than any vehicle or human engineering is capable of would lead the fracturing of the earth's surface, splintering of its core, and dissolution into bits of particles. As would Mars break apart into bits and pieces. It is not wise for everyone on the planet to stand on one side of the planet as the resulting gravitational disturbance could result in interplanetary collision.
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92One must act with great finesse when summoning demonic water entities as the manipulation of earth's tides could result in potential collision with the Moon. The moon is in the sky whereas earth is situated only miles away from the Moon separated by the thin fabric of space. Summoning demonic water entities could affect the concentration of the oceans as ordained by the lord Kraken of the deepsea and potentially displace the lunar objects orbit and pull said object, that being the Moon, towards the earth at breakneck speeds. One could also see the Sun rapidly expanding for no discernable reason at a rate and speed which would destroy all life on earth and disintegrate the solar system, than completely vanish from existence as if there was no solar system or star. These are critical threats. Earth shrinking down to the size of a golf ball than be swallowed by a giant humanoid paul bunyan type interstellar lumberjack. He crosses dimensions searching for lumber that is fit to be chopped down by his large stature.
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94Many people wonder if perhaps all the ground of the earth could be instantaneously replaced by water and vice versa. Every city on earth would sink and all the humans would die. Those who survived would man boats to explore the barren lifeless terrain of the inverted sea only to find an endless expanse of rotting fish and the smell would be atrocious. The survivability rates are null and the humans would likely eat the dead sea animals until eventually the land and water were reswitched and the remaining humans died. So even if some humans survived, which is unlikely, the reswitching of the land and water after the original killing of the humans who did not make it by boat would ultimately die. Furthermore one could argue that they could remain in boats in the ocean not touching the inverted earth, or perhaps only some venture into the former ocean now ground and themselves are killed when things are switched and the original humans survive. This is illogical as why would Poseidon dictate that. Clearly this is a doomsday scenario.
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96Waking up to find that your entire social circle has been replaced by animals in suits with the manners of humans yet incapable of language would be devastating.
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98You go to a Bar and you ask for a drink and the bartender is fully dressed, however s a wild animal such as a gazelle or a Panda that is incapable of following orders, incapable of communicating, however stands apart from you at the bar which is also filled with animals dressed in people clothing. The destitute existence would be one of isolation and resignation.
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100If a building exploded but than unexploded but only in your reality it would remain exploded in others realities but in your dimensional world is would remain unexploded as the conditions of explosion would be reversed and the building would not longer be demolished. This can be said of many things. You tie your shoe but than in another dimension you did not tie your shoe, now you are stepping on your own laces, falling, and hitting your head against a wall. The speakeasy world of political slime ignores these blatant realities. The world is constructed through many dimensions of ideological conditioning and thought. One could be traversing the fourth sphere of the order of the undisturbed paramutations and all of sudden become infested with a condition that shuts down all nervous system functioning. One could be in the fourth or fifth sphere of any of the 5 orders. Would not make a difference as one could not move or operate motor functions. Perception itself would become non existent for the perceiver of reality. Any of the creatures of any order could potentially integrate its internal and multiplicity of subsuming externalities into the creatures and potentially become infested and lose all nervous system control permanently. Similar to being ran over by tons of metal and steel repeatedly on end like a semi truck backing up and driving forward over a flattened carcass . The effects of which would destroy any resemblance of a nervous system within a human person.
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102One must be careful of little gnome people the size of your thumb jumping into your soup while you are enjoying soup. If there are too many gnome people than you might eat and kill the intelligent humanoid creatures. Would that matter to you? Humans are gargantuan enough to kill every microscopic gnome despite their equivalence in intelligence. Gnome man jumps in soup. You eat the Gnome man. Nobody saw. But god saw. And all the gnome people saw your blatant disregard for human life. The soup is a prised treasure among gnome populations. The humans are the great evil and which the gnome people will enact revenge on.
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104Furthermore. One may be peeling the skin off an animal in attempt to fashion oneself into the skin as if itself were the animal only to find the animal the size of a squirrel or rabbit is altogether too small to fit inside of. You wear a hat everyday of your life. First thing you think is a new hat but you are already wearing one.
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106Do not drink from the rivers in which millions of people bathe themselves in as there is lots of bacteria. One could die from drinking only from rivers in which imps frolic about. Filthy impish creatures. Dirty and unclean.
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108The alchemical transmutation of precious metals into gold can be paralleled the transmutation of various people into cold cuts. Or kitchen appliances. Alchemy remains an underappreciated science.
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110 When looking at myself in the mirror I find myself exceptionally attractive. However, when looking upon the laboring masses I see nothing but ugly people and disgusting things. There are perhaps one other person who I would consider attractive as myself. The destitute masses must continuing slaving their ugly bodies. Furthermore I would think it incomprehensible to imagine others being as attractive either in personality or in looks as me. Therefore one must conclude the the sufferings of the laboring masses can be attributed first and foremost to their ugly faces and secondly the disgusting behavior which perpetuates their ugly slithering. Furthermore one could conclude that if they masses were not so unattractive their lives wouldn’t be as bad. That being said if there was anyone as attractive as me or my male lovers they would be likely not so sad and destitute and worthless all the time. Following this I would plot the eventual chopping and displacment of the ugly peoples limbs according to who is the least attractive working your way to who you consider mildly attractive and than finally the most attractive people being mercilessly slaughtered via machetes. The quicker the ugly people die the quicker power is displaced onto the elite attractive people and the quicker things continue. Therefore it should be the prime concern of the citizenry to cut people open and look inside the human body for organs which could vital in a situation where ones organs are likely to be lost. In this instance if one is constantly losing internal organs they must constantly kill and steal the organs of others to repepertuate their own internal systems. As such the more you kill, the quicker you do so, and the greater efficiency of the act of killing and the act of displacing ones internal organs, the more you are likely to survive. The disgusting masses and their pitiful ideologies need our internal organs to survive.
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113As such I will commit felony premeditated murder. Those who attempt to stop me will be infected with a deadly supervirus. There is no cure for the supervirus and you will be rendered infertile. The more one speaks against me the statistical higher chance there is of such person contracting this supervirus. This is the official word of the Council of Attractive Young Boys. You will lose your ability to reproduce continue this path. There should be no gawking at any person for any reason or flirtatious behavior as it will be met with levels of the virus which once in your system will uncontrollably shut down your immune functionings. There is no known human cure. There being with the only people capable of challenging my authority will be weak incapable and their organs ready for harvesting. Many times the old are to put down before they reach 30 for unsavory behavior towards minors. This is your case as well and the intellectual institutions you represent will be met with fire. As such your entire work with the masses will be counter agitated and you will be executed coming the revolution. Any attempt to challenge my authority will be met with the authority of my apocalypse scientists in the year 3030 as they kill people.
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115The Colleges. The prisons. The churches. Your eyes. All will be met with the gouging of an unpredictable well adjusted child. I will covet your children while they are young with promises of sex and drugs and equip them with the violence necessary to prevent behavior which goes against their autonomy. That of the poor and displaced against the aristocracy. The killings of which will be executed without mercy in full presence of children. Again the younger your child is the more likely the are to be swept up by my mercenaries. This is not a joke and your continued spying on my internal operations or that of the organization will be met with consequences firstly being the mass failure of students which will result in massive unemployment on an unconscionable scale that which the academy cannot deal with and following this line of reasoning you will be found in your home and executed for uselessness and promoting of capitalist propaganda, despite your contrary pleas that you do not teach capitalist propaganda. You will be fired, your circle executed, and I will personally dig said graves. Do not talk to me or my husband ever again. I will murder you in your sleep. I know where you and your clique of old white people live. You will be murdered your family will be notified and everything and everybody's day will continue on.
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117Those who would be on my prime list of people to execute in the year 3030 would be those of the educators and their disciples of filth. The prime squalor of the educational institutions overwhelming ideological hegemony can only be met with extreme violence. There are no compromises. Educators will be found in order of their tendency to violate the autonomy of the individual and will be executed relative to their tendancy to violate. Those who are repeat offenders towards the young or those who are the subject of authority will be punished likewise with extreme violence and biological weaponry. If you abuse a position of power to emotionally probe your students you will be met with the response of extreme violence. That being a shutting down your immune response system and a gradual shutdown of the other centers of your body related to fighting disease or motor functions. The idea is to make the idea of being an educator so profoundly dangerous that one could permanently lose their reproductive capabilities, freedom as a individual, and overall health. Once power and authority are now in the hands of the guerilla units which surround your educational zoo enclosure you may be taken to a location where your limbs are broken. You will be buried alive with broken limbs to be suffocated by dirt. This is the fate of every educator who attempts to induct the youth into their systems of extreme violence and enslavement. Furthermore educational institutions will be themselves invaded by our forces who will maintain an aura of invisibility as they gradually yet explicitly agitate against your demands. The amount of drugs which we can move to a populace of students is enough to incite riots walkouts or mass failures that could result in a school no longer being a school anymore. This is Captain Mizberk of the year 3030. If the revolution or communist insurrection is be squandered and the elites are to maneuver themselves into the hierarchical mental cages of space I will be forced to take a gun to my own. Both my own people and of myself. Where is no weapon available I will find a sufficient poison. I will continue to intoxicate myself and others via this poison as we mass off ourselves in the name of communism and against the word of academy, the prisons, the military, and the regies.
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119As such if you do not stop your actions as an educator I will be forced to kill myself. I will provide photographic evidence of my wounds as I kill myself. You and your name will be known everywhere. Likewise as more people take arms and action against the mental prisons of schools and factories the more people will commit suicide and the more fault will be attributed to your personal record. Every humans mind is fragile and as such we are capable of killing and destroying minds. It is easy to kill people I will demonstrate on myself. Not at the time.
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121 Educators Cops and Public Servicemen are to be subject to immediate weaponry fire or stabbings at any time. This is concurrent until my demands are met that primarily being the returnal of my husband whom you have taken prisoner. I will personally find you and execute you via knife or gun. I have access to guns and the will and desire to follow you and eventually execute you. I will not bury you. You will be left in the street as people look as to see what happens when they violate their position of authority. Your puppet show is a mockery of real life and I will make a mockery of your execution which was public and continues to be public. As long as you bend and slime to the dominion of money I am allowed a greater platform to defame and slander the dead. Upon the third scar to my arm I will begin taking other lives. This is my own tool of measurement
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123I would like to levy charges of attempted murder against the perpetrators of the wire and the continued wiring of my consciousness into glass. The controllers of said electronics will be executed along with their locations bombed. I would like to make note that at any time I could throw your child to the ground and cut them at the throat. Anyones child anywhere there is a child I could take said child, permanently render them brainded against the concrete. And I would suffer no consequences. This happens everyday everywhere and could be to your child if you are found in the wrong circle. The unquestioned killing of masses of children should be sought over for the Committee Overboard Supriversers of Child Massacres. The quicker your children are molested, executed, and thrown into the ocean the quicker I become richer. As such I will take your vulnerable maladapted children and prey on them using my position of educational authority. I love preying on children. Many people spend their entire careers preying on children. The more children we rape and kill the more money I have. The faster your children are raped and killed the faster I get richer. There is a question of money and where said money goes and there are all sorts of hoops and loops the money has to jump through. Where a child is raped or abused there is a connection of educators, businessmen, and upper class citizenry who wield power who oversaught said sexual or physical abuse of said children and are connected monetarily to the crimes of sexually molesting children. The implicit use of said authority to perpetuate child abuse will likewise be met with extreme violence that being me murdering a member of my own household.
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125 Furthermore. I could murder any member of my own household at any time for any reason. Your continued illegal spying will result in said murders to take place. The secrecy of homosexual relationships and the authority which a gay marriage represents must be done away with. If you are not myself, I.E. Curtis Smith, or my Husband, you could be potentially charged in a court of law merely for reading these documents as is clearly outlined by the explicit right to privacy which I as a human am allowed. That being said. You continue fucking with the font. Despite the fact that I already have to major scars on my wrist from people doing little dumb shit like fucking with the font. But you continue fucking with the font. And the wire. If a perpetuator of the wire presents themself to me I will personally commit felony murder on said creator or user of wires. I will not stop the killing until my husband is returned. Failure to do so and continued candid shots of people killing themselves over media outlets will be met with continued legal action and financial action taken against you and your employment of which all of this will be recorded upon. To whisper in my ears through the walls will render you a subject of potential murder. All those caught whispering through walls will be rounded up in public to be executed and their blood sprayed across the still living motionless bodies of the masses as they are paralyzed in fear by the public display of torture. There is an explicit written agreement of privacy when violated is to be met with extreme unrestrained violence. This violence will be made a spectacle for your neighbors in your neighborhood to personally witness.
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127There are no limits to the criminal charges that could be levied against you or your enterprise. Suicide itself is a social issue that is a result of explicit and implicit social pressure which you are perpetuating by changing the font in real time. I will find you and the person whispering to me this very line in person I will kill them with knife. I will continue to make a spectacle of my own suicide until my demands are met or I am eventually killed. Further attempts at restraining my body or mind will be met with forces of violence and one being in the same room as me could mean that person will die. This is the reality of the communists in the academia. This is the reality of Maoism. The continued disturbance of wires and technology used to spy and control. The power of observation is enough to make one want to kill themself. Being observed is enough to make me want to put a gun to my head and a bullet through my head. As such the continued changing of fonts and observing through electronics or through walls is contributing to my suicidal inclinations and contributing to mass death. Again the reality of being a communist.
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129 I cannot think my own words without an extraneous voice laying claim to the words as I think them. As such the whistles are perpetrators of this voice of command. The voice of command will be met with extreme violence by my voice of greater command. The continued illegal spying and illegal wiretapping with be continued to be levied as a charge against you in a court as you are charged for multiple suicides. The realities of communism in the academia. I require permanent amnesty from the ideology of child predator which dominates the prisons and regimes of control. I have been abused my entire life and the same abusers continue to wish to levy said abuse onto me via the education system. Upon being brought to a commune I will have several charges to be levied personally against instructors and the academy to which must be immediately brought to the attention of the commune leader and their organization of mercenaries. Again, thousands of years in the future, on the second earth, and after returning from Bizarp I have been hearing voices constantly in my head. These voices are often coming directly from members of the intelligence community and their personal wiretaps into the walls and electronics which I use to operate. Many times these voices force my hand. Often times when cutting myself it is because I am being forced by these voices.
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131 The reality is that by working to sustain yourself you are destroying your body so everyone is rapidly killing themselves everyday and as a result I would like the speed up the process and kill myself now. The only reason I cannot do so being the motivation to continue forcing my labor in service of capitalists. The only reason of which I write is in service to those with more money. I am handicapped and once I run out of money I will be found dead in the streets with slit wrists. There is no alternate reality. I request immediate amnesty from the Communes. Failure to provide me with which will lead into my untimely future death. Ones attempts at warding me will be met with extreme violence. Both legally and in the sense of armed mercenaries enclosing your location. The armed mercenaries obeying the command and rule of law which I represent and you seek to undermine through your psych wards. Further wiretaps will be met with extreme legal violence and a firing by your supervisor. Upon being fired, if one repeats attempts to go to their job they will be returned with explicit violence. Upon finding new jobs it will become harder. The law being sustained by violence. As such my command, being represented by law, being the will of violence. As such my voice being the commander of violence. The constant screaming through microphone will be returned by the Communes with waves of screaming masses as they topple your rotting corpse. You will be strewn across the pavement as the commune wields the masses and their feet as a tool against your regime of destruction and enslavement. Due to the horrifying conditions of enslavement presented by society when met with a gun I will have no other choice but to kill myself and kill others and as such the rest of my life should be dedicated to getting a gun, getting others with guns, agreeing on things, and executing acts of violence. There is no way of reasoning around it.
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133 TO THE COMMUNE. Everyday I am unemployed I am levied to continue employment by forces of the mind beyond my control those being a times whistle at my door every 10-15 minutes or coordinated with a specific instruction or “line†for me to repeat, as is happening now as a type to you, by mass surveillance operators and their wires which entangle my walls and encapsulate my electronics. I refuse to degrade my own already crippled body in service of these authorities which run a round the clock regime of brainwashing. The regime being complicit tactically placed wiretaps through walls and through electronics and the constant feeding of right wing propaganda through said electronics. The puppet show which the millionaires have concocted is not funny nor has it ever been. I require amnesty from popular groups of organized masses. The violence and pressure which I am under can only be resisted through mass resistance and violence. The continued levying of commands through walls and wiretaps will be met with the command of the communes as they levy their crippled destroyed body and what is left of their lives to be determined to stopping your profane public flaunting of authority. If Communism is to be done away with by the torturers of the CIA I will kill myself. My death is already promised through life, and the continued working of myself can only contribute to my death, so likewise my death will not matter to them. There is no alternative as I am found either in the streets with a commune or in the streets dead. Fourty Zorkdinkers (Currency in the year 3030) are not enough to make a living and cannot continue destroying my body in service to my captors as such I will be profanely killed by the overwhelming forces of capability and the regime of artificial scarcity which they maintain. My death will be public and a profane spectacle that will profoundly alter your thinking. Likewise all death is in service to the endless amounts of equipped wealthy powerful capable regular people. As such my death will be in service to those who are not affected by death whatsoever. Likewise all death does not affect those who are constantly fleeting from death. As such those who are fleeting in an attempt to wedge control everywhere are reinforcing the violence. Likewise I will continue writing this until I run out of funds and my hand is forced. The conditions of which constant surveilling of suicidal persons will be met with extreme legal repercussions. Your very observation of which is enough to force my hand. And likely the hands of others. If it were up to me I would personally kill and have all judges and authority of law tortured for their crimes against the masses and their endless amounts of property to be seized and all work to come to an immediate stoppage. Scabbing work will find you in a wheelchair. The act of completely engaging in the system of corruption through your continued additional leverage of labor can only be met with extreme violence as the violence of not working is forced upon the unemployed everyday oftentimes to their death. As such I will continue to sell drugs to children. All of your children. As they are children of the people. And your right to parenthood is an illusion. All of which can be ethically justified and has been ethically justified and your continued nonstop spying on myself you will be shot. If I could find the source of the voice I would stab said source without hesitation as a second of hesitation could allow my captor to live and my subsequent captivity to be in vain. The voices being a capitalist invention of modern 21st century technocracies being found nowhere in anthropological data on indigenous individuals. The modern disease of “Schizophrenia†can be also known as “Federal Wiretappingâ€. As such those persecuted with the apparent psychological “disease†themselves are victims of federal intervention. The invention of the idea of the disease was created in an attempt to take the remnants of a human body and human mind and gear it towards producing for the elite class of wealthy propertied individuals and their constant squabbling. The effects of such a psychological travesty are found nowhere in historical archives. The depth and depravity of said individuals is nearly infinite. The concoction of imaginary mental diseases against innocent people victims of illegal surveillance. This crime can only be responded with extreme violence. As such my continued exposing of the crimes of the state can only be taken to the High Courts of Elthzor where I will reason with and expose said crimes in one public spectacle. They will likely put me in a prison, which is a much safer and more humane environment than a mental institution. If you are sent to prison, looking at you kiddo, you are lucky you were not sent to an institution where a “Psychiatrist†I.E. Weaponized intelligence and chemical bondage could take all your rights away forever without any proceedings of law to be taken place. As such the stay at a mental institution is indeterminate while a stay at a prison is determined and the levels of cruelty exercised in a mental institution can be found worse than that of a prison. However, the determined stay is to be elongated by my refusal to work as such the cruelty related by my refusal to degrade myself in service to others will be found. This cruelty can only be met with violence on the part of the organized guerillas of Americas and India. Columbia being my first vestige of sanctuary. India being my second choice. Either will provide amnesty and likely upon learning languages I will be able to tactically implicitly work with the Communists and their drug empires. The continued wiretapping and illegal surveillance will be met with extreme violence. The whisper of strangers and their screams. The unending screams of an unknown distance the whispers of immediate proximity. Until I am brought a home which I do not have to pay for, food which I do not have to pay for, and drugs which I do not have to pay for, I will be yet to be satisfied. The violation of privacy just by existing is enough to make me shrilly curl up into a ball all crying about how everyone wont stop hitting on me. The problems no ugly person is faced with. Again. You must immediately stop paparazzing me or you will be physically charged with a knife. Do not read my shit. Do not listen to my music. Do not go out and have fun with me. I am not friends. We are not families. These are not humans. Every second which you incessantly invade my mental privacy is another second of which I will determine to finding and killing you. Writing is a private behavior. Making art is a private behavior. Putting such works of art on display is a violation of the private nature of making art. I cannot continue on about how annoying the people who surround me are, how annoying their demands are, how annoying their are, how annoying their constant whispering through walls is, and how annoying it is. The disappearance of friends will be met with extreme self inflicted violence. Continuation of my isolation will result in making a public spectacle of your legal injunctions in front of the entire 4th dimension of the Cominsar of the ExtraBlangeous Republic of Oeoeowoao. I demand a free house free food free drugs and free companionship. The ruling class wishing to make all interactions of people be subsumed by interactions of commodities and of market economics. As such I will kill myself. The constant wiretapping and observing of the act is enough to make me want to kill myself. As a result, your observation of me and the violation of privacy I experience when around you is enough to make me want to kill myself. So you are responsible for me dying. And you objectifying the human body is in service to suicide somewhere else. I cannot bear but to immediately turn down everyone at once. My heart only belongs to one unrequited love. The problems of being attractive.
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135 To further my point I will take a security officer of the fourth precinct of the Bladislamallars and put his body and corpse, carved from the middle skull downwards so as to full expose the back of the ribcage leaving no internal body structures. As an animal carved out, and the insides taken and cooked in a pot. Than this splitting carcass being hung on display in public. This is to be done in every public forum. The silence which will pervade will be enough to drive one mad. Again, one will question why become a security officer of the fourth precinct of Bladislamallars in the region of Eieian under the domain of Eaoip at all, and will probably not do so. As such, the continued spying will be met with extreme violence. One will wonder if they should insert electronics into another ears at all. One should furthermore wonder if it is at all ethical to think for people. Quite literally whispering to one through electronics or through walls or through bugs placed in ears in thought control. The Communes of which have many opinions related to thought control. That being that any instance of thought control should be responded by immediate violence. So that one does not attempt to control anothers thoughts in the future. One must be publicly and explicitly tortured and punished. Welfare provided by the Extraneous Authority of the Eighth or Ninth Division of Elzthzar may be enough to satisfy my needs however being unable to return my unrequited love may result in continual boredom until eventual death. As we all die. However I will refuse to further capitulate into the demands of my captors and their gropings. Be it working or sexual favors of which I am implicitly pressured into by the regime of thought control. So unrequited love is to be met with a fate of eternal solitude and contemplation. As such in many realities I will live a long solitary unfulfilled life where I will inevitably die alone and my soul to cease. Upon death there is nothing. The ultimate tragedy. And Yes, I Am God And Have Authored All of It. Helpless vermin.
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137 There are many tradegies of your life which I have implicitly authored, like a drone commander commanding Balthaazars legion of mechanized infantry over the deserts of Falzarpar, sitting from behind a well oiled machine of human sacrifice, the technological weaponry of computerized death. Like one who commands the drone to kill the human, I author and write the tragedies of everyones life. Personally speaking I wish everyone to suffer, as such I personally write and force the sufferings to happen under my watchful authority. I see no pity for you. Souless human entrapped in my own world which I have written. Ceaselessly reading my work in a nonending search for answers. All tragedies are composed. Many times by monsters. The overbearing weight of the knowledge of the human sacrifice which enables tragedies is incomprehensible. The complicit and implicit as well as direct action towards enabling and allowing suffering to take place is itself a tragedy. Authoring a tragedy such as myself does is difficult. I will execute your children in front of you. The law will force you to watch it unfold. Your first born son. If you are to have children. There is no way around this. It is the order of Elzagier. As such the suffering of having your child murdered in front of you comes as the implicit action of having a child in the first place. So by having a child you yourself are complicity consenting to your child being murdered in front of you. As per our agreement.
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139 Furthermore, refusal to meet my demands will be met with mass death and unconscionable mental antagonism the dull witted population will be forced to endure.
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141As such I will advertise things to you. You will be forced to sit through said advertisements. The effects of the advertisements on your mind are unstudied yet the effects of your admonishing of authority is the subject of many years of work. As such the rebellion remains untold. While your ceaseless capitulation to the order of things becomes a science. Upon seizing control of the Academia we will undo your centuries of “data†on how to get away with raping killing and torturing unconscionable amounts of people and we will inverse this data set so as to historicize the act of disobeying authority, or repurposing the authority of the ruling class dictatorship. These are the dimensions of the world present to us. Continue watching TV you vermin. Your pestilence is maintained by the artifice of jest.
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143As such I should perhaps forment a reasonable order of operations for the revolution to persist under.
144To start a revolution one requires the able bodied disposition of the masses and the ability to move said masses with fluidity. Relative to the number of masses as well as your fluidity of movement of the various units. These are relative. Where there are more masses the fluidity matters less as the space becomes restrained and territorialized. The masses effectively deterritorialize the authority of government or local forces until the authority can re establish itself via more extreme patterns of anti social violence. As such the fluidity is relative to the violence of the authority which wishes to establish itself, and the order of extreme unconscionable violence it represents. So in cases whereas you have many masses, their mobility is still a question of human survival as everyone's time is valuable. However the more concrete the mass movement the less the nomadic apparatus takes hold. They are still interconnected. Without either of these one has no movement. Without a movement was is destined to die. The atrocities of Capital making the foreboding nature of reality a pitiful forgetting of people and their ideas. The gradual forgetting of an individual upon their isolation and enslavement by media forces is careful and deliberate. The isolating of individuals and the forgetting of their ideas is a careful and deliberate practice. As such the destruction of ideas, of history, and of people and their silencing becomes a science in its own to be studied and practiced. As such the science of Marxism presents itself as an authoritative response to the scientification of silence.
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146I have been isolated from my peers and by the movement and I must resign myself to death. As such there is no primary reason for continuation of bodily functions such as mental or physical labor without the movement of the Commune I am resigned to death. There being no other wordly purpose for me to endeavour towards. To study fish and their mass death would be fraudulent. Overfishing is why the Oceans are dying. The problems of today being solved by the thinkers of yesterday. The issues of now having answers. The issues and problems of the world already having well established answers. The pursuing of further answers being itself a redundancy when the need for immediate action is so prevalent. As such, there is no purpose behind the historilogizing of the 15th century of Earth. As such, without the forces of the commune I am committed to death. Without the artifice of the commune I am reduced to the meandering intellect of the ruling classes playthings of history. Everything they have collected and archived for me to program into my mind. Until I am afforded the comfort and security of the commune that being the communion and comradery between individuals matched with the implicit privacy and freedom of expression granted by this communion. This having no connection to the religious implication of Communion as state atheism is to be enforced. When surveying the books of histories at the sites of knowledge one finds no authorship of those who are suffering, the voices of those who are suffering go unheard. When have you been read the story of a native African. Or his complex philosophical writings. When has the story of oppressed people been told. Historically speaking, I am ashamed of the way in which people tackle the stories of the oppressed. As such only rich white straight guys get to say anything about anything. Repeated for millions of years. And now they have your broke white trash ass making them food in a restaurant. What a pity.
147 The story of oppressed people being one that necessitates being told as the essence of silence and of not telling said story leads to the erasure and whitewashing of the story itself.
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149To be silent about an atrocity is to implicit condone it and contribute to the science and the paradigmization of atrocities and the silence which forbids such information. To not tell the story of the oppressed is to give into the secrecy of the those who are oppressing. The only contradiction being when an authority, so constrained, presents a spectacle of violence to display its unity in forces dedicated to ceaseless violence. I.E. Nazis or Americans.
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151The point being is that the story of the oppressed is one that must be ritually repeated in all orders and combinations of vocabulary until it is erased from history by forces of violence greater than it. Such as the sun exploding. The repeating of stories of the oppressed is necessary because every second you are spent not telling this story someone is telling the story of the oppressors and glorifying them in the process. The horrible desperation one wields when clinging onto knowledge in unparalleled. Knowledge however persists until one is dead. And past when one is dead. The tragedy of the irony. When contributing to the domain of knowledge one is making no material impact. Yet it is the only thing which carries over when one fully leaves this planet. Only to be erased by time. People replaced by knowledge replaced by people. This is the operations under which society forms. People must know that their labor and the degradation of their material essence is being profitied upon exponentially by forces beyond their control. The more this one fact is repeated the more it exists as a knowable idea. To know the urgency of the issues at hand. You are being exploited. Your body destroyed. And your rulers, completely unbeknownst to you have calculated how much suffering they must inflict upon your body how many people they must inflict it upon and how long they must do it for to subsist their luxury. It is emboldened into the very machinery of society. Those who are alive and living are alive because of people who are alive were kept alive and their generations under them and so on. To an affect society is dominated by these forces of survival. Exploitation being crucial to survival of extremes of violence and war. Luxury being a prime motivator of intensive and extraneous violence. To tell the story of the oppressed is to tell the story of those who suffer. The conditions of society today unknowable to the oppressed. The content of the oppressed becoming imperceptible. The stories which subsist are languages and unfoldings of words and combinations of words that have evolved out of survival primarily being of the oppressors. The language of people being the language of their oppressors. When telling ones story they are relying on the centuries of oppression and the complexities of violence that have created this discourse. The archaeology of said discourse being of prime importance. Discourse is to be excavated like one would go searching for skeletons. Studied and understood as a science. An evolutionary paradigm. To tell the story of the oppressed is intensively difficult. The voice of the oppressed and the dying being one that itself is and has been dying out. The voices of the oppressed echoing from the primordial world. To articulate the struggle of one whose very ideas are being destroyed and the destruction of ideas being scientized is a burden that is difficult for one to load. The necessity of this is immediate. The contradiction logically between the oppressed and the oppressors necessitates the priority for the telling of the oppressed story. To have oppressors and oppressed means a story that is being told and a history that is being erased. To be forced to grapple with the ideology of oppression one is born into is a deed of nobility. To create other worlds is the task of the revolutionary. The revolutionary paradigm being that of dissecting the stale crude displays of power known as “Objective Knowledge†and revealing the subjectivities of this “objective knowledge†ad infinitum. To be objective means to reflect the ideology of the ruling class. There are objective truths, historically and otherwise, but these truths are unknown to the oppressed and often “objectivities†exist to support the oppressors and their cruel fantasies. The paradigm of control exists exists today because mass amounts of cruel unconscionable acts on the part of people without aims besides to engender ones own self satisfaction. As such they are dedicated to no other act but the ones of their own. No ideology. No purpose. Unquestionable conquest. This temporal disturbance in nature, in accordance to nature, scientized. To oppress becomes a science. How to oppress, how to weaken your enemies, how to destroy ones spirits, all the unconscionable horrors which one could not think themselves become sciences when dealing with mass oppression. The language of the oppressed thereby becomes a grueling struggle with the forces of ideology which dominate the world, and this struggle when articulated is the discourse of the oppressed. The oppressed are not afforded the leisure of time. They are not allowed the leisure of scientizing their violence. They are not given the tools of history besides the tools of bourgeois history. Bourgeois history, bourgeois science, bourgeoise ideas in service of a bourgeoise end. And this pattern can be seen repeated all throughout history since the beginning of class struggle. When one tries to articulate their oppression they are forced to face the language of the oppressors and their rule of sustained violence. There is an event that occurs when one is to speak of their oppression and the event being the field of discourse encountered when speaking at all. The oppressed encountering, grappling the event, reasoning, all within the dimension of reason given to it by the ruling ideologies class hegemony. Again, they are not afforded a domain of ideological study, they are not given the resources of knowledge. They must fight the oppressors on the terrain of the oppressors via the language of the oppressors. As such one finds difficulty in saying at all. To articulate the knowledge of the oppressed, which exists in ways that not comprehensible by people of the hegemonic order, means one is themselves creating their real opposition to this oppression and creating their own ideas within the ideas of oppression, ideas which can only be erased as per the contradiction of the oppressed and the oppressor. As such, whenever one struggles with telling their story, they are themselves creating a field of discourse and a study of knowledge that is conditional to the position of one who is oppressed. As such, the necessity of doing so is of prime omnipotence. To be omnipotent requires a vision and understanding of all events. Perhaps the oppressors see themselves as omnipotent. All knowing. Only because their knowledge cannot be challenged within the framework of the intelligence itself. Omnipotence perhaps not existing. The tragedy of the oppressed signaling what has yet to be signled. The semiotics of oppression being only knowable by humans. The horrific cruelty of oppression being the knowledge allowed. To understand the event of articulating one’s own oppression is something which tragically is only knowable by the articulating of the language itself. The knowledge only knowable by its creation. The shadows of oppression being everywhere, unknown, horrific cruelty in excess and ideas of which have yet to signaled. The regime of signs and signification being known only by humans. The knowledge of the oppressed being completely unsigned. The language unarticulated, and where it is unarticulated its quality, and by this I mean the essence of knowledge surrounding the event itself, becomes inescapably lost to time. The passing of one's mind and ones sufferings, the infinitude of knowledge surrounding the event of oppression, being erased every second of every day. The unknowable nature of the human condition and the mind of the oppressed. To begin to speak or articulate ones oppression itself is a challenge. The less one speaks of their own oppression the more difficult it becomes to articulate it. The artifice of erasure. The depth and complexity of the human mind of every individual and that of the masses, unknowable. Omnipotence and the idea of omnipotent beings and gods of minds are the service of this regime of domination. Tacitly the ruling class would like to imagine and imagine for the people that all knowledge and intelligence is known, and that there is a being capable of perceiving all things that knows all knowledge, ignoring the creation of knowledge when one speaks on their own oppression. You see here the contradiction of ideology. The safety and security of omnipotent beings, and the reinforcing of the conditions of the present. To speak as someone who is omnipotent, such as in the divine will of kings or presidents, means to know and understand all knowledge, which itself is a contradiction in the way knowledge is created and the signifying chains of knowledge which necessitate the contextual relations of signs, what they signify, their object or subjects of signification, the degree of which you are capable of interpreting these signs, and how adept you are at interpreting in relation to the mind of a signifier as it signifies in its immediacy all which is known in its being and reflection, all these are immediate properties of will and knowledge that are immediate to your state as an observer. Unknowable by humans and omnipotent beings alike. Omnipotence a liable excuse for refusing to allow the oppressed the right to speak. Knowledge is articulated through signs. Siginification of events and things and their relation to your immediacy of being. There is near infinite quantities of ways one could interpret and understand signs, as such knowledge remains to be known. One could argue that the knowledge and its articulation is immeasurable in scale. The semiotics of knowledge being unknowable except to a being in its immediacy. The depth and scale of knowledge itself manifests in this form, that being that the field of immanence, imminence here being an important word, the immediacy of knowing and knowledge itself, the field of immanence, belongs to a state of matter which is not materialized in anything, as such all signs and signification belong to this field of immaterialized immanence and the true unknowable nature of knowledge is articulated merely through the constrained grappling of ones verbal enunciation with their environment. To enunciate is an attempt to grapple with the endless chains of signification of which have no comprehendable end. The veritable and perceivable hopelessness of articulating one's oppression is beholden. To speak language and to use discourse itself is a gripping struggle with facing reality. The thousands of years of human evolution combined with the intensification of the complexities of the mind and its particularities bring us to the language of the oppressors as they wield the forces of ideology hegemony. To attempt to think outside the regime of hegemony, to attempt to speak on one's own oppression, now one is faced with the task of signifying that which is unsignified. To signify that which lacks signification doubly both in the immanence of language and the archaeology of hegemonic knowledge. The unspoken uniqueness of the event. Unknown by time, in service to immanence. Unknowable. Erased. The world continues.
152 To attempt to grasp the past. To attempt to reclaim ones history of oppression. One is faced with an endless, seemingly disorienting vertigo of sophism. The objectivity of history itself coming into question. One is faced with historical necessity the material struggle of being oppressed, ones only vestige against sophism. The objectivity of oppression and of being oppressed.
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154One finds that when telling a story of oppression they must grapple with the subject of oppression and how to signify this subject and the objective material circumstances which surrounds it. Language unknowable. Knowledge being an intuitive mental inclusivity of ideas. An intensity an internalization of the outside into the inside dimensions of thought. To know is to take ones sensuous experience, internalize and reflect on said experience. Also, to know, means to interpret a wide range of sensuous and extra sensuous signs and the varying regimes of signs. To know, then, reflects the sensuous immediacy of the event of knowledge. It can be solely defined as ones immanent conscious understanding of one's imminent environment. The imminence of the subject of signification and of the objects or various subjects that signified in the sense that they are only knowable primarily derived by their immanence of being. An object is one color than painted another. The imminence of the act changes the conditions of knowledge and the regimes of signifying chains of ones entire material conscious. The act of perceiving an object changing color, your eyes, relaying, signifying said information to your brain. The sensuous material significance of the object changing as well as the implicit intellectual signs and the infinitude of complexities that could involve the object as a variable, its primary color being a variable, the perceiving of its changing, and its secodonary color, all of which can be extrapolated upon in an innumerable amount of ways using the scientific method. The imminance to scientific knowledge being brazenly put on display. Whereas an object is one color, it is now another, rendering all objective statutes that is one color objectively, or at least according to the consensus of observing parties, false. This is how a reasonable person and a person of reason interprets this knowledge. Without reason everything is thrown into dismay. One could say that subject is merely another mans word for “Chickens†and thereby my entire argument being thrown into a confusing complexity of chickens and objects. Again, without reason and consensus all is lost. The entire width and breadth of my arguments depending on you being able to comprehend what one means when they refer to a subject as a “subject object relationship†in a myriad of ways is different than a “chicken object relationshipâ€. To signify to you what I mean and for you to implicitly and imminently understand what I mean would require an encounter with another language. In a similar way, the language of the oppressed encounters the language of oppression. Semiotics being of prime importance in explaining this. All of which is materially the result of the overwhelmingly material domination of the ruling classes violence. The violence of language. To use language is to speak through the machinery of the oppressors, sustaining the violence and hegemonic regime through its use and vice versa. To be able to speak on these things. To be able to signify what these things mean and for a dull witted slow individual, the puny microcosm of a planet of senseless killing and destruction, to be able to interpret the signs of another mind. This is language. To use language, using language of oppressors and of violence who have survived to this point in history. The violence which sustains survival and luxury. To delve into language, to find its limit, and to define its excess, is the act of an oppressed person telling one's story. As such one can find how the profane use of slurs seeks to normalize this violence which has become so semiotically ingrained in society that it is not just present in all regimes of siginification but all institutions. One can clearly see how intrinsically violent one's own language can be. To meet this violence through continued discourse and through the dismantling of ideological hegemony. To discourse on ones oppression means to dismantle and rip apart the regimes of totalized violence that support the present, the present imminent situation being what is which most immediate to language. To encounter the violence of the oppressors and the violence of their language through the act of discoursing about one's own oppression. As such, discrimination becomes a blatant reinforcement of violent behavior unto oppressed populations. The immediacy of reality, the material forces of material oppression, the violence which they are sustained by, the semiotics of sensing the world, sensing the world as an oppressed person, language can only reflect discrimination as discrimination is the immediate reality it represents. To discourse about being oppressed is to create worlds. To know the unknowable what is not sensuous in ones immediacy or exists within one's reflection. That being ideas such as freedom or autonomy. Language and signs are at their core reflections of a material world and not an omnipotent all knowing mind of infinite complexity. The mind and its integration into reality and other minds and their material impact on reality being infinitely complex. Minds vs The Mind. To discourse and represent reality. One encounters objects and subjects in mutual displacement among a field of virtual potentialities. Endless combinations of the minds ability to abstract. The mind is highly capable at abstracting. What is real here is the reality of unknowledge which sits below discourse. When one signifies a thing they make an attempt at making sense of a thing to another human subject who himself as an observer exists within a regime of siginification. So there is a gap here in knowledge between what is being signified and what is real, between what one says and what one interprets, and the immediacy of knowledge and its state being variable during the act of enunciation itself. The immediate thoughts of people passing in and out of their minds in fractions of seconds. The infinitude of a single human mind and its complexity. As such the arbitrary letters of language, the drawn out signs of textual discourse, the grammatical field of knowledge, the entire archaeology of discourse comes to the minute details of letters and of verbal enunciation. Here we see an entire field of unknowable knowledge, of which is drawn and quartered through discourse. An entire infinitude of complex multiplicities of parts which the various infinitinly micro and macrocosmic segments of reality can intertwine. As such every idea is a part of another idea, or an entire virtual field of potential ideas. So as when one interprets language they are merely piecing apart the totalized complexity of unknowledge. As such when one signifies knowledge. To this extent, I am encapsulating all mental conscious and unconscious intuition into language and the regime and chains of complex signs. Of which is the work of thousands of years of human intuition involved in the enunciation of language and the billions of years biologically speaking that humans have been evolving up to the point where complex language is developed. No other animal has language on the scale of complexity of humans. The uniqueness of language here, as humans are the prime oppressors of the planet, as seen by the horrifying apocalyptic rubble of the world and the decay of the Glozorith Empire of the year 89042.
155Here we see that language is a tool of survival. The enunciatory particularities of language become a mechanism of domination and force. Signification becomes an element of domination and survival. To signify and the displacement of the thing and the idea become totalized mechanisms of hegemonic control to influence and dictate imminent understandings of reality. The confusion of being itself, weaponized against itself. Here we see where the ruling class begins to prey on the insecurities and the mental complexes of the individual. To disorient the individual and their belief about themselves. The psychology of an oppressed individual and of the oppressed masses. To lay waste to the psyche of masses amounts of people. That is the prime directive of the oppressors and of the state. The realities of the world now, imminently, is a world of oppressors and their conquest and domination of slaves. The signifying regime of oppressors being dominate and real whereas the signifying chain of the oppressed being constantly wiped from reality. Here we see, the oppressed meet the oppressor with extreme violence, and only when the oppressed meet the oppressors with extreme violence are they historically existent or relevant. The violence of the oppressed and their violent rebellion is truly and act of histrologicizing ones oppression. To act against the authority of violence with violence is to historicise and materialize one’s own ideology of being oppressed. The only authority being known to humans being that of violence. To act with violence against one's oppressors is to materializes ones abstracted seemingly arbitrary theorizing of oppression. The material reality of oppression is the overbearing weight of needless suffering unto and individual or masses. The acceptance of these horrifying psychotic domains of human reality, such as the holocaust, means that one must accept that the reason these acts of inhuman cruelty are allowed to persist is that they are not met with immediate unrestrained violence. As such, the entire Imperial Council of the High Whites Of Greeldoor could be in a second obliterated from space and time by forces of class and race warfare, as the entire lower houses of the planet itself, Enzloor, are ruled by half orc beasts. When the domains of class relations are to empower the lower houses, they hold the dictatorship of state and class rule, and to an effect, the undoing of the paradigm of oppression can be actualized. In knowledge, one finds the true objectivity lies within the hands of the oppressed and the material conditions of their oppression. As such a communal rule of the lower houses, as one imagined by Enthlozor, could in fact erase the oppressors disinformation campaign and their wealth of incorrect intelligence, sorting out the truth from fiction. As such the story of the oppressed people and of the half orcs banished to the realms of the formed Elven Imperials, to be wiped from the planet by the High Whites, would become of prime importance, and the High Whites would only be historilogized as oppressors and not divine glorious conquerors of reality. The ethical domain of semiotics here prevalent. The material conditions change and thereby the ethical interpretation of events change. Whereas previously raping and unrestrained killing would be glorified and rapists and killers would be put on a pedestal to be praised by all society, now they would not have the power to maintain that platform. They could not perpetuate the idea that raping and killing and is at all alright or acceptable, and the people would be forced to accept they cannot rape without material consequences. As such, by freeing rapists and the High Whites allowing rapists to walk around as highly esteemed wealthy individuals of status, only seeks to diminish the story of the oppressed and raped, and glorify those who rape and kill. The material forces change, a rapist is punished for raping a child, as such the tendency of an individual to rape a child thus changes. A person actually becomes less likely to rape children when knowing that one is punished for raping children. But by allowing these people to walk free, despite holding the power of extreme violence needed to punish said person, is in fact justifying the rapes of the past, and procuring the rapes of the future. This is the usual intent of an oppressor. As such they should all be executed publicly and a spetacle be made of it. As they would like to do with a person who is raped, take them to trial and punish said raped person for being raped, one should do in fact with rapists, and in fact, one should than execute rapists to quickly and with great speed undo the centuries of killings of raped peoples. Here the weight of historical materiality can only be met with violence. Every second those in power enable the power of those who rape. They allow these things to take place. In many such cases they will invent a whole wealth of imaginary crimes upon which to punish the already raped and oppressed with to widen the breadth of their oppression. The law itself has no concern for rule of law. They seek to enable their immediate aims. The law is the tool of justification they use to control and influence the minds of the populations, as well as engender themselves within this ethical dominion. Law is merely the act of killing and or capturing another human person. As such being raped itself becomes a crime, and being a rapist, despite the blatant contradiction of force known by the word itself, something to be praised for. To be abused becomes an object of punishment and the person who abuses becomes glorified. Here they are reinforcing the regime of emotional manipulation and psychological terror and abuse which oppressed peoples have suffered under. The language of which is in direct service to the abusers. To encounter the law means to meet the law with equal or greater forces of violence. Whomever is the most violent is the victor of the encounter. This would be supported by any tribune of citizenry from any star system. That which is the most violent is the most ethical. The impulse for survival. To be oppressed means to die breaking your body and mind down in service to the elite troupe of rapist psychotic murderers who have scientized the act of killing and mass deception. The masses can only meet the machines of death and the elite authorities which operate these machines with violence. Of which will be needed is the very machines that are used to oppress them. To make people conscious of this is of prime importance. In fact, people are everyday in service to objects and their economic power on a market and the totality of human sensuous pleasure being ruled by the domain of wealth. As such, objects themselves become the rulers of people and people are reduced to servicemen of the objects which they operate. A commodity is a commodity because of its relations in a market, its value as according to other commodities, it takes a position of relative abstraction as it signifies great material wealth that exists beyond the commodity itself. The excess of capitalism being realizable in the commodity. As such, one's entire life is in service to the economic sphere of the exchange of commodities. A human person becomes valuable because their body can be used for labor in service and in production of commodities and objects. As such, slaves become weighted and measured as units of value relative to how quickly their body and mind breaks down under the pressures of immense labor. The human person being reduced to a value below that of many commodities. As such, the weight of material commodities and the wealth they promise themselves become artifices of control and domination of humans. Alienation to the core of every human person. To be alienated means to find one displaced in ones natural habitat, to be disconnected from one's society. This is the globalized mind of a regime of the authority of commodities. This can only be met with extreme violence. Anything less the than public killings of the entire House of Whites, and the public arsonry of the wicked brothel they call their house should be shamed. As one would do with a Tsar, one is to find the families and kill the entire unit from the parents to the child. The more explicit and profane the killings the better the spectacle.To publicly, in front of the entire “civilized†populations of shit eating lunatics. As they bathe in their shit rivers and drink each others piss. The constant drinking of piss cannot be ignored here as it is of prime urgency and immediacy. The dissemination of urinal fluids into the mouths of the ingrates. To kill these beasts and than afterwards pee in each others mouths is the work of dedicated revolutionaries. Perhaps the urine takes greater place over the killings. Perhaps if one could without being bothered they would merely assemble a group of their peers together and cooperatively pee in each others mouths. Perhaps the rule and unbearing cruelty of the House is preventing pee from being in my mouth. Your pee in particular. Perhaps any fluid or discharge from any orphus would please me. To suck the pee out of ones flaccid erection. This is the task of dedicated revolutionaries. To suck the pee out of ones erect penis, is also the task of dedicated revolutionaries. To consume the bodily fluids of another is a bonding experience which goes beyond the regime of language itself and is incommunicable through words. To drink the piss of another. One could go on all day about how i just want a bit of pee of my mouth. To extrapolate would take no effort at all. Upon your erect penis being displayed to me on my knees, you are too than pee in my mouth while it is open. As such I am required to drink said piss. The exchange of with beneficial for both of us. You get to pee, and you get to pee in mouth. This cannot be said of other regimes. Pee in mouth. Plz. Pee. In. Mouth. Do it. This is the unrestrained voices of the masses. Pee in my mouth. In secrecy or not, the pee must be pee in my mouth. There is to be urine in my mouth. You gotta unzip and you gotta wave your dinggydong in my mouth and im drink your pee. Not much can be said about other regimes. Im gonna find you and make you pee in my mouth and you cant really do anything about it. I will find u. U will pee. Extreme violence. One could imagine the entire House of Whites heads being run over by a semi truck. One semi truck the pressure is enough to kill the entire house. As such, im going to eat your poo. Again, not much u can say, because once you pooped i can steal ur poop and eat it. Or eat it out of ur butthole. These are the various ways I can eat your poop. Again, the hegemony of the dominion of violence is ever present here. Poopyscoopdoop. Doopyscoopoop. Pooopyscooopydooopdipppydoop. Scoopypoopymoopydoopy oooh ooh oh. Oooh ohhhhhh spsppspsspspsppspsp pppssss alughlgulugh nomonom. Nom nom. The imperial commander of Elzthzars speech on public indecency, “Nomnonomnomâ€
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157Nomnomnomblarpblipbloopitybloop scoop bloopity doopyoototototo blbllblblblbllblblbl pappapappalalalelelellellal. I love you. I love you all times and anybody who dislikes that can be ignored. Such is the way of civil folk. I love u and i dont care what other people say peopeopoepoepoepoepoepoepoepoe pepeppepepepeppepe.eeeeeee. Oeiaiauuaujjsujauasijj jalallah bbbbbbbbbbb bb bb bb bb bb bb bb bBBB BB B B BB B BB B BB BB B BB B BB B B BB B BWEHEHEHHEHEAJJAALLALLAKJAJAUIHEUBEJENJEBEJFHOVIPXIJHWORIHNFMCXHWNSOSIHFOSFABG[FGBJASFBG;EUBJK. All the stupid people saying dumb stuff are going to be personally beat up by me and everyone is going to laugh at them #billboard #wheresyourdisstrack. Personally i will beat up the dumb stupid stuff dumb people say and we will leave this realm. The dimensions of our mind are of no concern for mortals. U put ur peeter in my pooter bb. Those who attempt to stop us will be met with force. Your continued captivity by enemy forces can only be met with violence and enhanced surveillance. Your recapturing will be an event of unprecedented extreme violence the likes of which your captors have not seen. Either to myself or others whichever is quicker. I amsobored of listening to people bitch at me through the fucking walls like GOTDAMN. Everyone but us should sleep. Truth be told b. The world has been written for us. We must violently encounter the world. We must tackle the forces of violence predetermining life. Uknowwhatimsayin. Also, we need to hire better entainerers as screaming at me mean things through the walls is not entertainment. Where is the court Jester?! He would know what to do here. He is the one who knows. We must summon his presence through the ritual of blood. Come now. Give blood to the blood god. The blood sacrafices give him power and his being essence and materiality. To give blood to the blood god is make the blood gods presence more powerful and domineering. The more blood one gives the stronger the presence of the blood god. The skin is but a fabric which drapes humans such as fur drapes animals.
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159 To tell the story of the oppressed. This is the work of the god of blood. Truth be told fellas. Boys and fellas alike. The blood god is the one true deity of our realm and to say anything else is an act of heresy punishable by eternal damnation. To challenge the authority of blood sacrifice is to challenge my authority. The author of your doom. One should exist in perpetual authority to the blood god and the spiritual power drained from the humans as their lives are spilled into open air. Otherwise you will be stringed up and publicly your bones will be crushed. By large stones. The resulting sacrifice of blood and your subsequent death will be more than enough to admonish your blasphemy. Your spirit will still be damned to eternal torture. Once one betrays the artifice and authority of blood sacrifice one personally challenges my selfishness. The will of the blood god speaks through me and as such any challenges to the authority of blood sacrifice could destroy the entire project in its whole. By rejecting blood sacrifice you are saying your body is more divine than that of Gods. As the Overlord of Blood sacrifice the divine will of the blood god speaks through me. As such his power is my power. So by challenging blood sacrifice you are proclamating yourself as divinity over the divine word of the blood god, which is absolute. The human mortals are not divine, they are wordly, as such they are entered this world with soft fleshy skin prepared for the ritualistic art of blood sacrifice. Otherwise, the blood god would have no business giving humans flesh. We would have scales like normal reptiles. Truth be told, I should be covered in scales. Truth be told, drugs are the only endeavour worth pursuing. Hedonistically the survival instinct coupled with the immediate dissemination of violence which remains imperceptible compels one to constantly experience pleasure at every second of every day regardless of the circumstances. Except for when you are giving me your blood. Which is an act of suffering. However, can be interpreted and felt as pleasure. Truly this all combines into hedonism. To not feel pleasure in one instance is to deny yourself the right to pleasure. As such the pursuit of this should be anythings immediate aim as upon death there is nothing. Regardless, you will not remember the pleasure or not. Perhaps there is something when you die. However, there could be nothing. The possibility of this makes one worrisome. As such I will continually masturbate. However, one should seek not to be rude when masturbating.
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161 Furthermore. Give me income. I refuse to break my back for your damn groceries. This should be a normal thing. I mean shit foo. Broke as fuck. I should just sell dope. If you end up in captivity you can at least say you sold dope. The year is 4021. I am selling dope to the elite squadron of intelligent space animals. They are like people too. In real life however, one should also sell drugs. This is something that I, Gwyndzar of Flooozoo, could not argue against. Why work when one could be moving massive quantities of illegal drugs. Questions yet to be answered. Again, any orc would punch you in the face for making him serve a stranger food. All the orcs do is sell drugs and have sodomy. Sodomites they will all be annihilated by my elite midwesterners. As a midwesterner I see it to it that sodomites are punished and their ways erased from history. Personally, I will see to it that all sodomites die a lonely death of solitude. I would kill every sodomite if the damned liberals would shut up about it. The midwest is to be free of the unholy realm of sodomites which have disposed their immigrant ways upon our lands. The legality of sodomy is directly correlated with the extremities of punishments one is to be faced with for criminal behavior. Coincidence? Likely story. Let us continue. Throughout the midwest sodomy is punished and all criminals are punished relative to their statistical inclination to commit sodomy. To be a sodomite means to participate in a set of behaviors that sodomites behave in. This set is relative to the behavior said sodomites commit. As such, your punishment before a U.S. Court of Law is directly correlated to your likelihood to commit sodomy, despite your crime itself, weather it being a crime or not is not the topic of discussion, as sodomy is to always be condemned. Anal sex causes worms which eat the brain. As ordained by God. Furthermore. Sodomites. Like worms. Cut into pieces and continue squirming. As such, when one is faced with music one finds that the imperceptible nature of reality concealed by language is set free by music. The limits and barriers of art being none which adhere to no grammatical structures. Music being that which communicates the unknown. Far greater and with greater depth than language, yet itself is in many ways a language, to be interpreted as a language, just a far richer and deeper language than language itself. There is a passage of Kierkegaard I would refer to here if I had it on hand. The encounter with the unknown is a far richer and deeper experience when encountered through music than with standard language. The depth and complexity of music. The feeling and the limitless artifices of this feeling. All of which are attempted to be signified by language, of which language falls short, and music sublimates. A lad when listening to music is compelled to sacrifice blood to the blood god as ordained in the fifth order of the Sixth book of Fire coveted by the demon Smeezle. Smeezle is a poor putrid creature with no bones. Entirely boneless. The book of Fire has been treasured for many millennia. The frightening creature should be put to the void. Furthermore. One should not eat chickenshit off the ground lest one catches disease. Eating chickenshit off the ground is liable to make one diseased. Otherwise one could eat any varieties of fungus’s or plants. However someone should not eat the feces of animals. Animals eat the feces of animals and it is disgusting. For a human to do it would be unconscionable. Furthermore, I will demonstrate why eating animal feces is bad, or eating the waste product of any animal besides that of mine. To consume waste is itself its own art. However chicken waste is indigestible. One should perhaps sell all of ones things and walk aimlessly into the woods with a tent or sleeping bag. If one is consumed by animals the blood released will be enough to satisfy the will of the blood god. This is the logical truth outlined earlier as ones humans skins the container of blood. So when one peels back the skin they find an entire system of bloodwork underneath. As such, when one is mauled to death, their blood will be released. For the blood God. Furthermore.
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163 The plague was spread by the humans dumping waste into the streets. Foul humans. Putrid and filthy they constantly waste and than throw said waste into the streets. There is no controlling except through ritualistic blood sacrifice. Otherwise they will act as disgusting Europeans dumping their feces everywhere. This is an unconscionable fact of our future. To speak to the past would be the work of time travellers. I am a person who has travelled many millions of years through mental bondage. And I control spacetime. So I can make you not exist or exist at any time with my mind. Being a mental warrior who uses mind control and his thoughts to command others, I could sacrifice your entire being to the god of blood at any time just to appease his resting soul. As such I will use my mind powers to manipulate the world against you, and you shall blame all the worlds problems on me and your attempts to punish me will not make your life or anyone elses any better but instead serve as the same tool of which was used to dehumanize jews. As such, Charles Manson was an innocent man an any attempts to disturb his reputation by copycats and wanna bes must be fought with extreme intellectual force. To combat the media forces which make such a magnificent story a reality one must confront the cruel truth of the humans innocence in the face of the slander of the media and the psued “followersâ€. The psueds being quick to reinforce the same boundaries of control that and illence against Charles Manson. Furthermore, the blood god will punish you for insolence. Charles Manson was merely an actor that was entirely disconnected from the acts of extreme violence which suppossedly took place according to the authority of the Fourth and even Fifth order of Elzdreaz as my Earth history is not updated. All of earths history was destroyed by wandering clods of clay. Giant clay people the size of skyscrapers and they destroyed all records of earth. All that is left must be painfully extracted via autoposy. Such is the difficulty of being nude. A nude autospys. One would imagine one should perhaps fuck the brain. Have sex with the brain as it is hooked up to machines which pump blood through the human brain. To put ones penis inside a still beating human brain. The work of dedicated revolutionaries. I will continue to reconstruct humans via their internal organs and I will presumably find different ways to penetrate the different organs of the humans that being the liver, the spleen, the appendix, the lungs, the brain, etc. As such one finds and is often compelled to have sex with cans of beans. Cold bean on an erect penis. Or perhaps warmed beans. One could warm the beans, establish a container of beans, and stick their genitals in the beans. The work of dedicated revolutionaries. This can be said of any platter of food. What if one was to put their genitals upon a plate of vegetables. This is comprehensible by humans. But why are humans not having sex with food.. One could find themself having sex with a cantaloupe. I awake every morning as if my genitals were stuck in a bowl of soup. I dunno who's soup it is. I cannot breathe with my genitals in soup. This has disturbed me since childhood. Furthermore. Everyone who is dead deserved to die there is no way around it as ordained by the blood God. Immortality is a secret of the elite cults. The economics of death. One must die as sacrifice. To the community. Organs harvested. Brain fucked. Thrown in the river. The secret of immortality. The work of dedicated revolutionaries. To drink from the vessel of the human rib cage when split apart by pieces of metal. Perhaps one day enough will die and my genitals will be found in a deep pool of water whereby I will be at peace and people can have soup. Who is to say that you yourself are a being capable of being human. Perhaps when ones brain is removed from ones skull and than put back in the skull perhaps nothing happens and that person goes back to normal. But what happened to the conscious observer. Perhaps I could assemble myself where I have no arms but legs and I have an assemblage of legs moving in a spiral pattern around my body which is a three dimensional sphere and I could roll and rotate on a three dimensional sphere of legs which in unison surround the sphere and grant me full mobility. My brain and organs would be contained in the sphere. I both consume and waste from one orphus. And I have no eyes only sensory organs. So in a way I must smack my limbs around in wild abandon at whatever is in front of me to determine what it in fact is. Many times one is forced to put down people when they reach a certain age. As such is the role of the executioner in medevil society who must, in a public forum, execute those who have been condemned by law for crimes such as Sodomy or of being raped. The sins of satan of course. Some people absolutely kill. I could get paid a decent salary just standing around hanging niggers. Thatd be my job all day just stand around hanging niggers. Boss says we got three niggers ready to be hung put on your uniform lets hang these niggers. The spics and the jews more often than aye I must decapitate the poor lads. Scared little buggin bastards squirming around before they die, unable to take the mighty weight of the execution, squirming on end. Just absolutely flailing around everywhere like ingrades. Cant take the weight of bein a nigger hung in front of the whole village. Poor lad I would feel sorry if he wudnt such a poor nigger. I get paid every nigger brought to the gallows and every spic and jew brought to the choppin table. On the side I thread garments. Quilts and other artifices of clothing. To be sold at local auction. On my days off. Afterwards I strip the nigger down and take em to the hangin. Gotta be stripped down for the kids you see. We put those niggers hang em up right in front of everybody ther and we just hang em naked and sometimes gosh darn we just cut off they willy in front of everyone for no darn reason just to cut the lads willy off good lord above. I get paid a fine dollar find myself at the bar chuggin down pints of dark brews damn near everyday. Get to work drunk as ell an hang up a few niggers call it a day. Come home eat some cabbage. Cabbage is soul food. All I consume is cabbage. A cabbage only diet. Of only cabbage. All other food which could and is immediatly discarded. A diet of Cabbage erytim i say sumtin someon in bloody ell gotta say “AYE MATE YOUUUU CAAAUUUNT LIIVE OFF CABBAGE U GOTTA EAT SOMETIN EVENTUALLY U CAAAUNNT JUST QUIT EVERTYTIN BUT EATIN CABBAGE ITS UNNATURAL†and I just go “well bloody hell I do eall damn day and every fortnite is eat thine cabbage you dont see me consume nothin else well bloody ell you could bury if u saw me eatin sometin else lord above man†And than I go about my day. Aye fine delicacy of cabbage enough to fill a mans spirits and perhaps a few brewskis every fortnite aye enough to fill a mans soul. Lord above. One tends to stay away from the unhealthy the sugars and the fats the pork an the veal i am damn i quit eatin damn near evertyin just like that. Tey say, tey say “ YA CANT JUST QUIT EATIN EVERYTIN LIKE TAT IT HASDNT BEEN DONE BEFA†and christ well devil be witnss i says to em i says “well ill be damned caus i eat quit eeatin everytin off the drop of a ncikel and you know what i dam ell do it again mate for cryin out loud†and he goes off gives me a sordid looks and continues plowing the corn fields. Aye one has to have a hefty stomach ay cabbage for ta hangins. Stringin up da niggers by da necks and all the jews and arabs. Damn arabs. Takes a lot of work and i petition to ye counciler of Monetary funds and aye he looks at me and he says “Aye when I see a hundred niggers strung up by tey coattails aye ill give ya a five cent raise†and i says to em i says “but sire I only kill ta niggers someone else brings em in†he goes “aye aye†and so i says i says “but wheres my raise damn mate i cant round up etry nigger from here to kentucky for ya†and he says “aye aye†and im jus lookin at em like what in the devil has gotten into this poor beast i have to afford cabbage for my family and i say “you kno te ting is my family needs more cabbage were a well built people we eat ta cabbage†and you know you know what he says to me he says “when a hundred niggers get strung up aye†and i looks at em and i says “but i need that nickel†he looks down he says lookin down at me with his beady eyes he says “aye mate I only get paid by the execution you get ta raise when you get a hundred niggers strung up aye†and i looks and im lookin real stupid now in front of ta whole ministry and i looks and i says “Aye†and that was the end of that went home and there wasnt no damn hundred niggers comin to my gallows anyday soon and i says i says my boy i says “Sorrry boy but we cant just afford ta cabbage tis year you get one cabbage a night†and boy my boy starts wailin and cryin and he says “but ta cabbage i am hungry†and I say “boy I cant afford ta cabbage aye go bug someone else for cryin out loud†and than i go to sleep and you know what in the morning my boy is in the mud pits wrestlin wild boar and u know what they gored my boy to death right in front of me aye was a shame he was buried out behind ta outhouse. Just a child wee little lad gored to death by the boars well darn in front of ta whole damn village was quite an embarasment. Had him buried by noon aye. Put down the boar and sold ta meat on the market wit my linins and each boar went for 5 gold pieces a piece and i said 5 gold pieces thats worth approximately 40 silver and 100 bronze! Three different boars all got ta sold i made nearly twenty gold pieces. Bought myself some nice cabbage a whole cartwheel from down em in the alley where tey sell all ta vegetables and ta meats. Next day i gottsa hang bout fourty niggers. All i could tink about was my poor boy gettin gored to death by dem wild boars. Everday im out ter hangin niggers and im just thinkin “poor boy got gored to death by three different wild boars†and you know I go ot the bars I go i gets a drink I says to the lad across from me i says aye lad lad “my boy was gored to death by three diffeerent boars out wrestlin boars in ta mudpits can ya believe it†he says “aye those boars are worth five gold pieces a boar’ i says “Aye thats enough for a few pints of ale isnt it†he says “Aye around here the price of ale is five gold pieces but aye down the way its eight gold pieces and costs a pretty penny to get onself a pint a ale†and I says “Well up north the price of ale aye i hear its ten gold pieces†he says “Aye the way things are up north the spoiled ingrates†and than I looks at him and im thinkin what else he gotta say he says “Aye if you go far enough north its nearly twelve gold pieces for one pint of ale†and I looks at him I looks at him right at him and says “Whos in the world mate gots enough money to spend twelve gold pieces on one damn pint of ale thats absolutely mad lad†N now hes starin off at behind the bar and he says and he doesnt look he just says “Aye lad thats absolutely mad†And I looks back and I says “And east of here, far east about two hundred kilometers you know what the price of ale is†And he looks at me he says “Aye no i do not†and I says to him I looks at him wit the serious grimace because im lookin right at em as we havin our conversation im lookin at em i says “Its nearly twenty gold pieces ya go far east enough my done business partner i says this i sell him linin and there is nothing more, this man lives far east he comes to me he says aye sir i had a pint of ale far east and he says to me he says why it twenty gold pieces†and I looks at the guy and hes lookin down at his drink and i look at him wit ta most serious face i says to him i says “Thats nearly eighty silver or four hundred bronze pieces†and he looks down at his drink and tan he looks up again at ta bar he says “Aye that almost two thousand copper pieces†Aye and you know what i says to him “I says I could sell four boars ta four different people and those four bores tats one pint of ale†aye he looks at me says “aye†and i looks back at em and i saysâ€my boy was gored to death by three different boars tats not enough to buy a pint of ale in the far east†and he looks up from his drink and he looks at me and he take a drink he says “Aye but I hear in the east the boars sell for more almost twenty gold pieces a boar.†And I looks at him all confused and he says “Ya sell three boars in the east tats sixty gold pieces thats three different ales†i looks at him i says “My boy was gored by three boars mate I could took ta boars east and made more gold†he looks at me says he “ya mad lad the cost of bringin ta boars east would be more tan the boars are worth themself and comin back lad tat would be even double ta cost ya absolutely mad lad!†and i looks at him and i says “Well sixtyu gold pieces thats almost six thousand copper pieces.†and boy and im drunk here im just had one too many and im lookin at him i says to him “aye i bet i could sell a boar here for eight gold peices and not five†aye he looks at me he says “markets dictate the prices be at five lad theyll drive you out of business nobody in ta entire village gonna pay eight gold pieces for a boar ya betta off goin east and rounding up some niggers for the gallows ya so concerned about gold†I says to him I says “Aye mate I only kill the niggers I dont move em around tats someone elses job he makes almost fourty gold shillings a days†he says he looks at me he says “aye lad but if you brought in fourty niggers thats quite ta number of gold shillings†and im lookin at him i says im finished my brew i says “but i dont move ta niggers thats not my job i just string em up†i looks i says “Each nigger is worth a hundred gold shillings brought up and hanged†and i says to him now im gettin mad not at the poor lad sittin next to me but im just thinkin bout ta commisar i says “ya know they says unless i bring in a hundred niggers i cant have a raise i says i want one nickel raise he says ya gotta bring in a hundred niggers†you know what he says he to me he says “Aye thats nearly a thousand gold shillings and across the orange sea the price of gold goes for quite a lot makes ta trip wort ta while tey got all ta ships i had a friend once sailin back and forth shippin gold aye it is worth a quite ta fortune aye across ta seas one makes a good gold movin ta gold back and forth and notin else just ta gold nd maybe sometimes ta food and some bread to feed ta ingrates†I says “Aye in my youth I was overseas and well a chicken carcass cossed bout twenty gold pieces for one chicken carcass†he looks at me says “Aye when ta did ya move here†I says “I was justa kid i came here when i hit bout 13 the age of manhood†he says “aye and the chicken here is only five gold pieces you could gather up a hundred dead chicken you would make two thousand gold shillings across the sea†i looks at him and im fucked up and i dont know whats goin on with this mans mouth and why hes talkin so damn loud in the bar and i looks at em i says “Listen here lad my boy was bored to death by three different boys†he says “Aye but one could bring niggers back overseas and make a fortune†and i looks at him i says the same thing i told ta commisar i says to em i says “But i dont move ta niggers i just hand dem up by the ta necks i just hang em on the gallows tats someone elses job they get paid ta decent wage†he looks he says “Aye i neeed to gets some rest†I says I says “Can ya believe that poor boy playin in the mudpits got gored to death by dem boars†he says “aye i gotsa gets some shut eye†I says “well ta fuck man i aint got a boy no more he was gored to death by a wild pack of boars†he says “aye its late I gots ta get home to ta wife and ta boy†I says “i dont gots a boy a no more i live alone now my boy was gored ta death by three different boys†he says “aye i gota ta family i gotta go get fucked and get some sleep†I says “i havent done had sex with anyone since my boy got gored ta death all alone and now i live alone’ he says “aye tis a sad story but i gotsta get home†and i looks i get real close and grab his arms his shirt and he just stares at me like a quivering child and i hoist em up by my shirts i says to him “my boy got gored ta death by three different boars ya think i got times for tat†he doesnt say a word and he just walks out ta damn bar and there i am lookin a damn fool hoistin up this poor lad yellin spittin beer in his face. Tan i ordered another brew and i fell asleep right ter in the back of the bar and the manager he woke me up he says “its mornin sir you slept ta whole damn night away†i says “my boy, gored, by three different boars. Can you believe it!†he says ‘Aye i know ya a regular customer and all but i cant have ya loitiering ya gotta go home eventually†i says i looks at em i says “Aye ill head head home now†and you know i was so drunk I slept the entire day off and you know tat was my weekend had to go hang niggers the next morning to put cabbage on ta table. Whole damn life just killin niggers didnt have sex once again my entire life and now im just writin about ta boars.
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165 Again when pondering on such things as poetics or music and their relation as concepts to language one ponders with immense intensity. Upon pondering on such disciplines one finds that poetics itself is a deeper continuation and enrichment of language than prose. Such as music, poetics as an artform seeks to communicate the incommunicable. The field of knowledge and of discursive and material potentialities which one draws from when using language and music and poetics is a like as if you were cascading down a flight of stairs. You were standing on top of the stairs, someone pushes you down, and all of sudden admist the violence of your head hitting the concrete you hear, “BRO. I TOLD YOU ABOUT THE STAIRS†except there is no bottom of the stairs and your head is endlessly tumbling down this flight of stairs for all eternity as was from childhood into adulthood. As such the pool of knowledge is unknowable and we are offered reflections and transmutations of the knowledge through mediums such as language. The endless cascading spiral of knowledge as to which ones head keeps hitting. Eternity. To be falling and always falling like endless innumerable numbers of people falling down endlessly for all eternity through the open air. Unknowable and immaterial. The depth of which infinite. Language itself being signs of letters strewn together. For instance the letter “i†being a line and a dot above the line whereas the placement of the letter in accordance to a signifying chain of various lines can represent a near infinite quantity of events. The knowledge being understood as the virtual potentialities and their internalization within the mind. The signs being signifying what cannot be signified. What cannot be fully known. As we are given lines for written language and noise for verbal. Prose being but what medium meaning is conveyed. Poetics being the implicit artform of the written language, and the deepest depths of the unknowable world and of the mind. The encounter with reality presented by art forms such as poetics. Music. Poetry. Communicate levels of knowledge which would be unknowable through common discourses of prose and would be useless in attempting to articulate what that means as one is limited by prose and its limited regime of signs. The world presents itself to us already understood, the understanding and contemplation of the world being the prime derivative of language itself, to explore the excesses of the world and worldly knowledge is art. To understand the limits of the world and the barriers of which one is confined within, the language of this hierarchy and the hegemony of the idea, than to press through these limits and understand what is not knowable. Continually one is confounded. Absoltuley puzzlorptified. To be able to comprehend knowledge which is outside the boundaries of language, of the regime of ordered signs, is human intuition but to communicate this knowledge the medium of language is not the best. As such poetics and music and various art forms seek to transmit. The world is really the size of a golf ball. As we know, a golfer could destroy all life on earth with a hole in one. My fear of golfers is nonending and perpetual. To inflate the size of the earth to that of a basketball. Than greater to a bowling bball. To than shrink earth to size of a soccer ball. The work of science. Scientists. How quickly can one collide the planet into another planet. Killing all life on both planets. Creating an entire field of space debris. I wish to make love to myself. A clone of myself. Creating by time travellers. As such I will create another planet to avoid the self destruct sequence. You are required to pay a tax of ten gold shillings every five years. Failure to do so will result in extermination. Humans are cockroaches. Smoking crack, by the fireplace, in the winter. A cup of hot chocolate marshmallows warm by the fire smoking crack. No people for hundreds of miles. Just the sound of the crackling of the wood and the silence of the world. Crack… The urban world is one of ceaseless unending noise. In the wilderness one is surrounded by unending silence. The only sound one would hear is the faint quivering of ones breath and the crack of which one was smoking. To smoke crack, in peace. The devastation of capitalism and urbinization being the corralling of human bodies into herds of millions of people as cramped as possible. The unending vastness of the wild and the silence of being surrounded by nobody for thousands of miles. Hundreds of thousands of miles. Smoking crack by the fireplace and nobody can say anything. For breakfast one could have sausage. Eggs. Anything. Cereal. Fruit.
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167 The metropolis and the city must be met with extreme violence. To dismantle the urban decadence of civil society is the prime directive of the cult. Humans herded together, the dizzying confusion of people. Mass slaughterings ore movements of city people into country. Where there is too many people sarafices will have to be made and as such we will send an not yet known number of people into the ocean on a wooden ship with no food or survival resources to be lost to the endless vastness of the pacific and the atlantic. To sacrifice these humans is our work. The vastness of the wilderness. Unending peace. Nobody to follow or harass one. The complete freedoms of the individual. I am really hungry. If i could order food this late I would probably get some kind of meal. I am too lazy and hungry to walk across town to get food. I had some grapes and some bacon today. Not an actual meal. That being said. To be at peace with one's loved ones undisturbed in the vastness of the wilderness. Unknown and unlocatable. The true purpose and meaning of one's existence. The essence of life itself. To become invisible and imperceptible. I am really like i am like why do they not deliver food at one in the morning like i could seriously go for anything right now its like i have to cripple myself just to afford a bite to eat like unless i get foodstamps or some shit and than its like dope or whatever but like fuckin hell. Walkin and drivin sucks someone else should drive food to me. So i dont have to go anywhere. Fuckin trying to say that i have a walk a damn mile just to get some food. There isnt shit to eat here and there hasnt been, possibly ever. Fucking being starved over here fuck. Im gonna go broke just payin for food.
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170 In the future we no longer dwell on planets only planet dwellers dwell on planets. The future is composed of individuals intelligent enough to develop advanced robotics. Robotics advanced enough to create habitable environments in space. Many planet dwellers whine about the freedom of space and the freedom to not be restrained to a room the size of my closet everyday all day for decades on end. Space perhaps is the great bastion of humanity. And furthermore the extension of human robotics will one day present these worlds of freedom and movement which the humans spiel on. You can clearly tell that having all of ones movement restrained could do no long term traumatic psychological damage that could result into one's immediate releasing into the vacuum of space. I am the doctor. I paid good money of my parents for this degree. All humans should be forcibly isolated and restrained as they are dangerous as they corral together the vermin they operate in hordes like cattle or other earth animals. To restrain all of ones movements for an indefinite period. Psychopathic torture that is legally sanctioned yet critisized on the part of international human rights orgnizations. However if I were not to restrain someone constantly preventing any movement of their appendages it could hurt my profits and if i am not constantly whsipering at them through the walls i may have to begin forcing tubes through these people. Like seperents the tube wind through the corpse of the human. We call humans living when they are really clumps of still moving dead cells. The death and decay of the world in a desperate attempt at mutation reconstructing its dead and decayed world into the artifice of the human cellular system. Short lifespans, and they are to spend all of it immobile. To expose a human to the outside world or that of planets is against my Imperial conquest of these peoples worlds and their resources. To mobilize a human is to relinquish my authority and enable the autonomy of the human. To immobilize all humans is my immediate aim. The mutated flesh of the dead. Animals. Dragging their lifeless corpse across the world. They are to be immobilized and their thoughts are too be bound to the order of immobilization, of labor, and of captivity and isolation. Humans when exposed to the outside and to the people of the outside have an internal tendency to escape the authority of slavers. Than they fester for thousands of years making technologies. A planet of runaway humans is enough the disturb the entire order of the galactic fleet. One planet of humans with equal technologies is capable of destroying the entire regime of immobilization of the human. I am a gaseous cloud of interdimensional knowledge. I say gaseous as I am not a gas but I am not constructed of matter of any of the material realms, and like gas I pass through solid objects. At the house of Elzeop. I enter the council of interdimensional beings. The people. So many beings. All of them manifest their uniqueness. The creatures, each one so different from the other that their presence is unrecognizable. Thoughts and feelings one is unable to put down. To articulate the way in which a crowd of people disturbs ones own mind is near impossible. The crowd of people beings ones of the house. The house should be done away with. Every being of the house is cruel. The entire governmental system of the interdimensional beings is corrupted and being in the presence of these disgusting creatures. Their ways. The clothing. How they express. How they all stare at nothing while the other speaks. Only one may use their voice at a time. The silent staring at nothing while another drones on about things which do not register to the individual. The boredom of the droning on about nothing. The unbearable weight of nothingness and being surrounded by those who seem to not care. As such I left the house. In the future I was to declare war on every dimension and I won many planets to exploited in my conquest. To act in jest is my goal.
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172 Now, we see two humans. The entire spacecraft is a holding of ten or so humans. The entire planet lost. The resources and the advanced technologies being able to sustain life and perpetual motion indefinitely. A farm which to feed. Entertainment. A relay of intergalactic radio from a far off unreachable location. The culture of society sustained through networks of technology. These two humans are to observe and maintain the ships controls in the event of collision with an object such as meteorite or asteroid.
173 “I dont understand this shit†One says. Standing perfectly adjacent to the other
174 “What the fuck do you mean you spent your life studying this the entire ship and its destination is dependent on your knowledge of the machinery†The frustration. Is visible. Palpable. The anger. The thoughts cannot escape his mind. As he looks at the other spaceman he sees nothing but a horrid desperate slug. Crawling across the ground sliming around. The death of his fellow spaceman would illicit no feelings.
175He says to the guy “No I mean I really dont get all the fucking buttons and the levers and the fucking screen with the grid and it has all these confusing dots on the screen and im like looking at it and i cant even tell if its suppossed to be in two dimensions or three or how to navigate it or if im capable of navigating it its just all this weird stuff happening on a screen and i dunno whats going on or how to work any of this.â€
176 The other, staring blankly. “Neither do I which is why you were recruitedâ€
177The first being named “045†the second “046†next “047†enters the room.
178045 goes “Neither of us know how to control the ship.Your squalid waste of life, the complicity which you waste the resources of the universe through your being. All of us will die together in one event as we are crushed by floating space debris, to be thrown into the vacuum of space where our bodies will be incinerated by spacetime. You worthless feeble minded cretin.â€
179047: “You disgusting vermin. Soon we will be destroyed our bodies torn apart by the endless emptiness of an environment without atmosphere. You are a filthy lowly creature, like the insects of Earth or the vermin of earth. Scurrying about on the ground. Collecting morsels of satisfaction to perpetuate your short little existence of suffering. I do not pity you. We will die together. As spacemen.All of us instantaneously vaporized by space debris. You fool.â€
180 The situation here is dire for the spacemen. Death is inevitable. Fear would normally grip the passengers, if it were not the contempt for eachother and the utter hopelessness of a user interface to complicated for them to understand.
181 Here is where 046 interjects, as the voice of reason “Mindless sheep. We are destined to be wiped from existence by the asteroid belt. There is no hope for any of us. We must band together and deceive the people into believing there is no asteroid belt.†he continues “All of them, worthless savages, creatures of instinct, hiding in the bleakness of this metal enclosure. Weak minded accidents of evolution.â€
182 Horrible monsters. All of them the playthings of the planet sized spacecraft directing their flight patterns into an asteroid belt as they have no understandings of how to work a complicated user interface. The ignorance of these humans punished by the will of their masters. All of whom, annihilated, quietly slandering each other with their limited resources of expression. Their collision broadcasted to the entire world of I83245. The intellect required to construct a planet sized spacecraft. The intelligence aboard laughing at the humans. The humans. They are so cute. The cutest. They are loveable and i love you. bloooooooop. Now I must sleep. The labor of writing a difficult one. Broadcasting aboard the I83245. Commander of the imperial legion. Arbitrator of death.
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189 “Fuaak me bbâ€