37addHFx

1My dear fellow citizens and comrades! We are already accustomed to
2generally referred to as a Scheusale and that as37 is felt particularly shy 38
3 I would also like to ask you, Mr President of the commission, if you would like to know what the commission's position is on this matter.
4the most annoying goes to march at the top, namely in the matter of the
5Jewish opposition. We understand so much with us, but we do not want to comprehend this one, and especially because the worker explains: what exists for
6it is a connection between the worker and the Jewish question, because indeed the
7most of our people today still have no idea how it is actually about this
8Question is ordered. The vast majority of people may know this question only from the emotional moment and immediately judge: Yes well, I have good and bad people
9also seen on the other side, even among ourselves. Few have
10learned to judge the matter from pure recognition. I want to go to the
11"Work".
12What does work mean? Work is an activity that I do not care about my
13the sake of exercise, but also for the benefit of my Mitmenschen39
14. If any
15something distinguishes people from animals, so it is precisely his work that does not
16it is guided only by instinct, etc., but is based on the pure recognition of a certain need. Hardly a Revolution has so deep on this earth
17as this slow one, which from the rotten man of the primeval age has gradually made the man of work. We can probably assume that this
18Activity has followed 3 major stages.
19First of all, the purely instinctive self-sustaining drive. We do not find it n nu r
20in human beings, but also in the Tie r un d only this instinctive self-sustaining drive has later expanded to a further form of work, namely to
21Work out of pure m egoism. This second stage of work was also gradually
22overcome n and D there came the third: the work out moral-moral sense of Duty,
23the de R individual does not do t maybe nu r because he is forced to, but the
24we are now able to pursue at every step of the way that millions of people are engaged in without being driven to the thousands of people who have lost their lives. -
25day after day, you may not be able to attend your study room.
26it is a matter of course that we should not forget that the European community is a country which has a great deal of political and economic power.
27Workers after their ceremony leave in their home gardens , and we can n it
28experience that millions of people today cannot be at all without any
29employment. And I said earlier that this is probably a slow but perhaps the greatest Revolution that people have seen so far, but it must also be a definite cause for this Revolution at the end of the day.
30have had n un d this cause is also hie R wiede r the greatest goddess on this earth ,
31the one who can drive man to the extreme : the goddess of need.
32We can follow this No t on this earth in grey before time in the first Lini e
33on the northern part of this world, in those n unheard n Ice deserts, i n those n sites,
34the ones who offered the most audacious existence. D A wa r de R human being forced to first,
35U m its existence practically to fight what the laughing South gives him in
36In the northern part of the country, it is difficult to find a job, and this is how it came about.
37perhaps the first 40 groundbreaking invention: in these cold stretches wa r de r
38Man forced to seek replacement for the only heaven gift that the life n
39allows the sun, and the human being, to be man-made for the first spark
40created, has appeared to humanity later than a god: Prometheus, de r Firebringer 4 1
41. This north forced people to work further, to wear clothing,
42z to build own dwellings, caves, later apartments, in short, he ha t a principle
43practically born the principle of work. Oh, she'd be unable to exist up there -
44of course.
45If it was still so modest, then it would already be an activity which had to be determined according to plan, of which the individual knew that, when n he
46she does not exercise, he starved in the following severe wintertime n
47shall.  A second development has taken place there at the same time: the unheard-of e Not un d
48the dreadful deprivation N had an effect n as a means to breed pure 4 2
49. Wa s
50I can't survive this terrible period,
51but sank early into the grave and D übe R remained a sex of giants of force
52and health; and another characteristic of these races was born. W o
53Human beings are externally nebulised, where externally they are limited to the circle of action, since
54the beginning of the process of inner development, externally limited, internally unlimited, ever
55he is dependent on himself by external violence, and so much more deeply
56we d his inner 4 3
57 Life, and so meh R turn to the inner N Things n to.
58These three achievements: the recognition of the principle of work as a duty to ensure that the
59The need not just for the individual and for selfishness, but for the 
60this whole, though often only very small mass of people, this small
61Second, the absolute physical health and thus the mental health of the body.
62normal health, and thirdly, deep-inner soul life has given these Nordic races the opportunity to form statesabout the rest of the world.
63Although this power is not expressed in this high north
64it became able to become effective in the moment when the ice shackles fell and man went down to the south in a favorable happy free nature. We know that all these people have a common sign
65remained: the sign of the sun. All their cults build them on Lich t and they find the
66Characters, the tool of fire production, the agitator, the cross. You will find this
67Cross as Hackenkreuz [sic!] not only here, but just like that in India and Japan in
68carved in the temple post. It is the Hackenkreuz of the communities once founded by Aryan culture.
69These Rassera now, which we call Arie r, were in reality the Erwekker of all the later great cultures that we pursue in history today
70can
71. We know that Egypt by Aryan immigrants, its cultural height
72we know that, apart from these countries, there are no cultural States at all.
73on this earth. There were probably mixed breeds between the
74black dark-eyed dark-colored South Terrace and the immigrant North terraces, but there were no independent large creative cultural States.
75Why has the Aryans possessed this power alone to form Statesg? You
76almost exclusively in his view of the concept of work. The races, the
77for the first time, this activity did not look as a compulsion, but as a need born of decades of need, had to consider the other from the outset
78and at last it is the work at all that forced people to work together.
79come, the division of work. We know that at the moment, when individual employment ceased to feed the individual, a group was forced to assign a particular job to a particularly capable person, and that, where the division of Labour
80erfolgt45
81(II) the need to combine large groups of people. So is
82in the work, finally, the force to seek the first the ribs, then the strains
83together and the later finally [?] States.
84If we are the first need for state-building the view of work
85the second necessity is the condition for this: race-health and race-purity , and nothing came to that end.
86Nordic conquerors so much too good as their purified power towards the morschen Rotten southern breeds.
87If states are to be formed, they are an empty entity if they
88not to end yet be embellished by what we generally call
89Culture call. If we give away all this, and only Railways, ships, etc.
90if we remove everything, what is the meaning of art, science, etc., then
91is in reality such a state internally hollow and here again we see the fertilizing power of these northern tribes. At the moment when their great inner
92Imagination could move in large free areas, they also created immortal values everywhere. We see this process continuously repeated in the smallest.
93We know that out of the deep Mass the spirits are born, which are not
94can develop in mass, but at the moment in which they get freedom, begin to reign, and become dominant in art, science, and also in politics. We know today that in-between state, Nation, culture, art,
95And that it is a madness to think that
96any one independently of the other. We know today that, if we take only the area that is always referred to as international, the art that
97especially it is absolutely dependent on the state. Art flourished first and foremost there,
98where only a great political development gave her the opportunity. We know that
99the art in Greece reached its highest level when the young state's victorious
100over the Persian armies triumphed. That's when he started building the Acropolis.
101Rome became an art city only after the Punic Wars and Germany did not build until the German Empire among the saloons the most magnificent successes
102errang, his mighty Cathedral buildings in Worms, Speyer, Limburg a. D. Lahn etc.
103So we can follow this point up to the last new time. We know that
104Art, say, for example, the beauty of our German cities, always dependent
105it was from the political development of these cities that political considerations
106it was in order to create Paris as it was that political considerations led Napoleon III to regulate the Boulevards.
107Friedrich the great, to expand "unter den Linden", the same
108in the end, it was also the political realisation in Munich that this city
109it was not possible for industry to make a significant contribution, and that art could be used as a substitute for it.
110in order to raise them to the Range of a city that everyone sees
111had to, if he wanted to see Germany. The Same was in Vienna 
112Fall, and was always so and will remain so.
113This is also the case with other art. It was only at the moment when a state began to sprout in the fragmented impotent Germany that
114again a German art that was proud to be able to describe itself as such46
115. Richard
116Wagner falls straight into the period in which Germany fell out of the shame of the
117Fainting rose to the unified great German Empire.
118Thus, not only art in itself depends on the state, on the Politi k of the
119Of the state, but also the Work47
120 in so far as only a healthy state is able,
121It is important to ensure that the European Union is able to provide employment opportunities and to exploit the power of its citizens in a beneficial way. This is exactly the opposite of what we know that the Races48
122 in relation to
123total remaining. A state with a sick, Rotten, unhealthy race can
124never create a great work of art, or drive great politics, or even just
125even in abundance revel.
126Each of these factors depends on the other.
127Only when all complement each other, we can say: this gives harmony in one
128Member states49
129, we would like to introduce him as Germans50
130.
131So we have to ask ourselves: what is the state of Judaism? The Jew also has the power to form states, etc.
132first of all, his position on work examines how he actually works the principle of work
133and you must forgive me for taking the book, The Bible.
134that is, of which I do not want to claim that everything inside is absolutely right; for we know that Judaism has worked very freely on it, from
135but at least one thing is certain that it has not written an anti-Semite. (Joy.) This is meaningful because no anti-Semite could have written a more terrible indictment against the Jewish race than it is the Bible, the Old Testament. We must pick out a phrase: "in the sweat of your face shall
136You earn Your bread". And it is said here that this was determined as punishment 51
137for the fall of the sin.
138Ladies and gentlemen! Here we have a whole world; for we
139can't think of work as a punishment, because otherwise we would be all convicts. We
140but don't you want to see it as a punishment. I must confess: I could not 
141be without work, and hundreds of thousands and millions would be perhaps 3, 5 days,
14210 days, but could not live 90 or 100 days without work. If
143there really would be this paradise, this so-called Schlaraffenland, it would be our
144People in it will not be happy. (Shouts: Very true!) We are absolutely looking for a
145Possibility of operation and if the German has no other possibility, so
146at least temporarily, he hits each other's head. (Joy.)
147We would not be able to endure an absolute calm.
148We already see a big difference. For this has been written down by a Jew, and whether all this is true or not, any one, it corresponds to the opinion,
149that Judaism made itself of the work itself; for work is not the work of him.
150of course moral duty, but only one means at most to preserve
151his own me. This is not work in our eyes; for in the Moment,
152in that I declare this word so clear, it is clear that at all any activity, from which
153I may be able to feed without regard to my fellow human beings, in which
154Currently, 53 work could be called 54
155. And we know that this work once
156I would like to thank the rapporteur for the work he has done and for the work he has done.
157but the principle is the same. We do not call this
158Work, but robbery. (Very correctly!)
159If this first basic concept separates us, then we are separated immediately
160a second one. I explained to you earlier, that this great period in the North of the breeds
161pure bred. This is to be understood in such a way that all inferior, weak
162gradually died from these breeds and that only the healthiest bodies
163left over. Here, too, the Jew differs; for he is not pure bred,
164but he has driven into breeding, but he has increased unmatched, but
165only in his circles, and here without any selection and so we see a gender
166this inbreeding carries all the faults that once inhabit the inbreeding 55
167.
168Finally, the Jew still lacks the third: experiencing the inner soul. I
169don't need to describe how the Jew in General has formed. You know
170all of him. (Joy.) That unbroken unrest that never gives him the opportunity to gather inwardly, to give himself to a mental mood! In
171the most solemn Moment flickers his eye and you can see how the man, himself in the
172most beautiful Opera, dividends are calculated. (Joy.) Never did the Jew have a
173own Art56
174. (Very properly.) He had his temples built by
175strange builders, first of Assyrians, then of the second reconstruction of Roman artists. He has personally left no art but cultures, no other works of art, no buildings, nothing at all. And we also know musically
176nothing but that he is able to copy music of others well, and I do not want to hide the fact that today we own many famous conductors from their ranks,
177they become famous thanks to a Jewish Press organised up to the Whistle57
178.
179(Joy.)
180If a people lack these three qualities, it cannot form a state
181and it is true that too. For the Jew was through the long centuries always
182Nomad, though in the greatest style. He never had what we call a state. It is the great mistake that we have made today that Jerusalem is the
183It would have been the capital of a Jewish state of Jewish nationality. First of all,
184at that time practically still the gap between the Jews of the tribe of Judah
185and Kalab, and the Northern Israelite tribes, an unheard-of and first, David
186it has succeeded in bridging this gap and through the uniform cult of the
187God's Yahweh gradually establish a connection. We know very well that
188this cult has only become the sole seat of Jerusalem very late and that only by
189the moment the Jewish people received a headquarters, but just like today, because of me Berlin or New York or Warsaw etc. (very right.) There was a
190The city in which they gradually became overweight, thanks to their other abilities and characteristics, partly through arms violence, partly through the violence of
191In addition, even then, the Jew lived primarily as a parasite on
192The body of other people, and this must be so; for a people who do not
193I would like to thank the rapporteur for the work he has done and for the work he has done and for the work he has done.
194working in mines, factories, construction, etc — ,
195all these for a Hebrews so unpleasant work - such a people will never
196a state itself, but always prefer to be a third party in another state.
197To live in the state, in dem59
198 these works are accomplished by others and he only
199the broker of the transactions is the dealer in the most favorable case or in German
200today translated: the robber, the nomad who takes the same robberies,
201how he did it at first60
202. (Lively Bravo and hand clapping.)
203So we can immediately understand why the whole Zionist state and the founding of it is nothing more than comedy. Mr Oberrabbiner has now arrived in
204Jerusalem assured: "the most important thing in itself would not be the establishment of this state,
205it is very doubtful whether this can already be realized, unless this
206but also not necessary, because Judaism needs this city at most at around
207to possess a spiritual ideal center, " material and indeed we are at today
208and for themselves already become the Masters of a whole range of states, We dominate them financially, economically and also politically " 60a
209. So does this
210Zionist state scatter nothing but the harmless Sand in the eyes. It is an attempt to explain that so and so many Jews have found themselves as farmers. 
211want to go as a worker, even as a soldier. (Joy.) And if you really
212the German Reich would need this drive today so necessary.
213ideal people for pitting peat, in the coal mines, they could participate in the expansion of our large plant in our N water forces, our N Lakes
214and so on. The whole of the Zionist state should be nothing, as
215The Last University completed its international business and from there
216should everything be conducted n un d each Jew should still be a kind of Immunitä t
217get n as a citizen of the Palestinian state (joy!) and D by the way i
218it naturally retains our citizenship rights; but it does achieve a
219with it: whomever they should catch a Jew in a truly fresh Ta t, that is no longer a German Jew, but a guarantee of Palestine.
220. (Joy.)
221M A n kan N first of all say that de R Jude can not do anything to ensure that everything is justified.
222lying down62
223 in his race, he can not go beyond it and D therefore, it is equal to whether the
224Single gu T is or evil, he ha t exactly to trade n according to the law of his race, as
225each of the members of our people, too, from whom he cannot detach himself, so
226as even anyone who marks the most grim Spartacists, in reality the hay -
227German sheep tiredness however, the N E r turn t his Wu t nu r
228against another side, as against which he should turn n and d is gutmüti G genu g
229i n d do not notice those who lead it N on the lacing. So de r Jude is everywhere the
230Jude, determined conscious or unconscious, represents the interests of his race.
231We see that there are already two major differences in the breed: 
232it is a moral view of work and of what we are doing so often today.
233Mouth e lead: socialism, common sense, community Z before own Z-Judaism
234it is a selfish view of work and materialism -
235the opposite of socialism. (Very properly.) Un d in this capacity, he cannot go beyond that which lies in his blood, and he himself realizes that
236to, in this capacity alone already lies the need for the Jew, Ung
237in this context, it is important to stress the importance of the social dimension of the internal market.
238. He can't help it, whether he wants it or not.
239This does not enable meh r to form a state in which meh r is a party.
240or a few r always ahead of a lot of social feeling. E r E is nu r meh r i n de r location , as
241Parasite living in the other states, he lives as a race in other races as a state
242in other states, and we see very clearly that the race a n un d itself is still
243does not form a state if it does not possess certain characteristics which
244in de race, to the ih r green d in your blood is innate and must be 
245on the other hand, the fact that a race which does not possess these characteristics must have a harmful effect on races and states, whether it is individual gu t or evil.
246W IR can N pursue this fate of Judaism from the cruelest primordial era
247up64
248.
249It is not necessary that everything be wah R is word for word what the Bible writes, but in
250in general, it gives an extract at least of the Opinion de r
251History of Judaism as it made the Jew n himself n and D there we see,
252d a ß de R Jude quite harmless this Wer k writes. It does not appear monstrous to him,
253the fact that he describes how he is able to penetrate and pollute race and race
254I was thrown out, but without being offended, one of them chose. Wi e he engaged e un d schA cherte, whom it n u m was his Ideal , ready to,
255to sacrifice his family. We know that a Lord has recently stayed here,
256Sigmun d Fraenkel, de R Man n wrote in the latest that it would be quite odd t ,
257to accuse the Jewish materialist spirit of the sunniest family life of the Juden65
258. This intimate family life has not prevented her own arch-father Abraham for a Moment to unravel his own wife at once
259to the Pharaoh of Egypt, just so he could do business konnte66
260. (Joy.)
261And this is the father of the ore and the ancestor, just as the Lord Papa was67
262 have become the sons and have never despised these business and who convince themselves of it
263will: they do not despise them even today. Who was a soldier, remember,
264in Galicia or Poland, he was able to see these Abrahams standing on every railway station.
265(Applause and laughter.) This push and squeeze in other races, the
266Judaism accomplished through thousands of years, and we know precisely that whenever he
267somewhere for a long time hauste, the trail of collapse made itself noticeable
268and that the nations would eventually have nothing left68
269 of the undesirable
270Guests to free or themselves to go to the bottom. We know that serious plagues
271there are ten who came upon Egypt-the
272and finally, the Egyptians
273Patience. When the chronicler describes that in a sense the Jew is the tolerating
274and at last went, so it cannot have been so; for they were hardly outside, so they immediately yearned back for the flesh-pots. (Joy.) It
275in fact, they didn't seem to have gone so badly. But also
276assuming that it is true that the Egyptians were forced to take them gradually
277when building their pyramids, so this is quite the same, as if we
278today, the proposal was made to give this breed a worthwhile employment
279in our mines, quarries and so on.
280that this race goes voluntarily, so little they have it probably in
281Ägypten69
282 experience that they voluntarily built pyramids and there was nothing left but them
283force. What hundreds of thousands of others do as a matter of course 70
284, that is
285at the Jewish already a chapter of Jewish incitement and persecution of Jews.
286The Jew was later able to sneak into a particular state, into which
287rising Rome. We can track his trail in southern Italy. There is
288he has been resident everywhere for 2 1/2 hundred years BC, and he is starting to shy away from him.
289He already speaks the big word, he is the dealer and we are explained in numerous
290Roman writings that he has acted with all as today, from the Shoe strap to the Mädchen71
291 (very right!(II) and we know that, at last, the danger
292and that the revolt after the assassination of Julius Caesar
293in the first line of Jews wurde72 stoked 
294. At the time, the Jew already understood that
295very good to put to the Masters of this earth. It was only when they became shaky in their rule that they began to
296 to become a folk Jew and discovered to be at once
297wide open heart for the needs of the broad masses. Now we also know in
298Rom the same process. We know that the Jew in particular used Christianity, not because of love for Christianity, but partly because of the knowledge that this new Religion rejected earthly power and state power before all, and
299only a higher supernatural Lord knew that this Religion would lay the axe
300it was necessary to the root of the Roman state, which was built on authority of the authorities and he became the bearer of this new Religion, its greatest disseminator and he
301did she use, not to become Christian himself, he could not, he remained
302always the Jew, just as today our socialist Jewish race never
303The socialist group will vote in favour of the motion for a resolution tabled by the group of the European People's Party (Christian Democrats) and European democrats.
304(Bravo and hand clap!) He did the same thing 2000 years ago,
305and we know that the new doctrine, which was nothing more than a rebirth [sic]
306of course, in a state, people should not be unrighteous, especially in a state, to equal duties equal rights. 74
307 this self-evident doctrine was gradually forced, even against the
308To make Jews Front, as today the self-evident same doctrine of socialism is forced to make Front against his torturers and spoilers of the Hebrew race. We know that the Jew, at last throughout the Middle Ages,
309in all European states we find him and everywhere we see him only
310as a parasite and work with its new principle and measures that the
311People at that time were still unknown and gave him the success and gradually
312he became a blood - greedy robber of the modern era[?}75 and
313it was so long and long that the people frowned upon the people, and tried to destroy this plague.
314shake off.
315We know very well that it is untrue to say today that the
316Jude was forced to this activity; for he was allowed no land
317acquire. The Jew had been allowed to acquire land anywhere, but he uses
318he does not work to him, but for the same purpose, for what he does him today
319used to trade object. Our ancestors were even healthier, they had the
320Conscious that the land is sacred, that it is a popular belief, and
321not chess hat, and they excluded the Jews. (Lively approval and
322Clap your hands.) And if the Jew had ever possessed the intention even only,
323To cultivate land and establish their own state in time,
324in which gradually spread the veil over numerous new parts of the Earth 7 6
325 and areas
326when whole parts of the world were opened up, the Jew would have had the opportunity to go, to take an area, to cultivate it and to become a home
327to start, (very right!) if he only has a fraction of the power, cunning,
328It would have used cunning, brutality and recklessness to do so and the financial
329It would have applied the means available to it. Because if this force
330enough to subjugate whole peoples, it would have been much easier,
331to establish a state of its own if only the basic condition is fulfilled
332it would have been there, namely the will to work, not only in the sense of the Mammon introduction, of the bulging trade, but also in the sense of the millions,
333all of which must be active to a state and in a state to a people's life
334in general. In place of this we see him as a destroyer in this time as well; until the latest time up we also see the great change
335here, as the Jew was once only a court Jew, and recognized with a clever sense, that it is sufficient to show himself to the Lord and make him obedient, so that the
336To be able to rule peoples that only one thing is necessary to stimulate the desires of these high lords, to show them unfulfilled things, and then to advance the funds,
337by doing so, gradually draw them into the debtor's spell and thereby preserve them as the power over the Peoples. And this game with similar cruelty drove the same Jews, who a few years later became the tolerant, the humanity Jews, the philanthropic Jews, and they did, however, with their
338It is a matter of humanitarian and sacrifice to our people, in such a way that the
339of their own assets. (Great Joy.) I said they turned from court Jew to folk Jew and why? Because the Jew gradually
340felt the ground under his feet removed from him. He, too, gradually had a struggle for existence against the more and more awakening and
341annoyed, expectant peoples. This brought him early on the need to
342In this case, it is important to know how the people in which he wanted to live can be practically controlled, and to know how to do so.
343presents him with the need to first of all destroy the internal structure of these states.
344We see this destruction in three directions, namely, just after the three
345
346Directions that state-sustaining and building at all work.
347The first direction was initially the fight against the principle of moral obligation
348work. The Jew had invented a different work, he could at once money
349he had understood to think of a principle that allowed him to go through thousands of years,
350To acquire riches without the sweat and the trouble to take on themselves, the
351always accompany the other mortals, and especially without a risk to themselves
352take. For what do we actually mean by the word "industrial capital"?
353Ladies and gentlemen! We are reproached, especially in factories : you are not fighting industrial capital, but only Stock Exchange and loan capital and the least concerned that industrial capital cannot be combated at all. What is industrial capital? It is a factor that is gradually changing in size, only a relative term. It once introduced: the needle, the
354Twisting, the workshop, and maybe the couple of penny money, which the master tailor in Nuremberg, had in the 13th century. Century. It was this the sum of what he
355to work, i. e. tool, workshop and a certain amount to him
356at all a certain time to allow life.
357Gradually, from the small workshop 77
358 the big factory and we
359see practically the same; because from the then small weaving frame was
360later the Loom and the mechanical loom, but it is the latter the same
361Tool, as only the loom of the most primitive execution, and the workshop, once
362a small room, a room became a big factory. Aber78
363 Workshop and
364Tool, machine and factory on and for themselves are no value that of itself
365Value generated, but only means for the purpose, will only generate value if with
366you are working. The value-generating is the work, and the little Groschen,
367perhaps then the little master craftsman possessed, to get over turbid times, to be able to buy the fabrics, has become entangled-and hundred times and is now before us again-only we now call it: capital to
368Continuation of the operation in bad times, i.e. working capital.
369I would like to emphasize one thing: tools, workshop, machine, or factory, and
370Operating capital, i.e., industrial capital, you can't fight at all, your
371can perhaps make sure that no abuse is caused by it, but you can't fight it. This is the first big scam to be made to our people
372power and one makes it to deduce it from the real struggle, to tear it away from the capital which is to be fought: and must: from the loan and stock market Capital79
373 (Stormy Bravo and hand claps).
374This capital arises in a substantially different way. While the smallest master craftsman is dependent on the fates that may affect him during the day, from
375in the Middle Ages, perhaps by the size of its city and its
376From the safety in this city, this capital is also today, that is, the
377Industrial capital tied to the state, to the people, depending on the will of the people
378to work, but also dependent on the ability to procure raw materials and
379To be able to offer work, to find buyers who really buy the work and
380we know very well that a collapse of the state may be the biggest
381Value, devalued, to the difference from the other capital, the
382Stock Exchange and loan capital, which is subject to constant interest, without any consideration
383on it, whether the owner, on its estate, for example, this 10000M. lying, itself
384also goes to the bottom or not. The debt remains on the estate. We
385can it be seen that a state has debt, for example, the German Reich bonds
386about the Alsace-Lorraine Railways, these bonds must bear interest although the
387Tracks are no longer in our Possession80
388. We know that the railways today
389fortunately, it has a deficit of 20 billion, but its bonds have to bear interest and although some of them were raised 60 years ago,
390and already 4 times, we can say, have been repaid, the debt remains, the
391Interest rate continues, and if a large people to this company nothing
392more wins, but still has to bleed, this loan capital grows, quite evenly, regardless of any disturbance outside. Here we see the first
393Possibility, namely, [?]81
394 that this Form of money multiplication, which is independent
395of all the events and incidents of ordinary life, necessarily because it is never hindered and always proceeds evenly, must gradually lead to giant capitals that become so powerful that they ultimately only more
396a disease, namely, the difficulty of their further accommodation.
397In order to accommodate these capitals, we must move on to the creation of Whole States.
398to destroy whole cultures, to abolish national industries, not to
399to socialize, but to all this in the guts of this international capital
400for this capital is international ; the only one on this earth,
401that is even international, it is international because its carriers
402Jews are international by their spread throughout the world. (Consent.)
403And even here, everyone should grab his head and say: if
404this capital is international because its carriers are spread the Jews
405I would like to ask you, Mr President-in-office of the council, if you would like to make a statement on behalf of the committee on economic and monetary affairs and industrial policy.
406this capital of the same members of this race is international
407can fight, (very right.) that fire should not be extinguished by fire, but
408by water and that international capital, which belongs to international Jews,
409only will be able to break through national force. (Bravo and hand clap!)
410So this capital has grown and today practically dominates the whole earth immeasurably in sums, incomprehensible in its great circumstances, scary growing and-the worst! - all honest work completely corrupting, because
411this is the cruelty that the ordinary man, who is now carrying the
412to the return on these capital, it must see how, despite hard work, hardship, economy, despite real work, it hardly remains to nourish itself only
413can and even less, to be able to dress at the same time, in the
414this international capital billions devours only interest, which he must bring up, at the same time, in which there is a racial class [sic!] broad power in
415States that do no other work than to collect interest for themselves and Coupons
416cut.
417It is the degradation of any honest work; for every honest working
418Man must ask himself today: does it have a purpose if I ever make it? I
419but there are people who can not only live without any activity — practically-but practically even dominate us and that
420it's the goal.
421It is to be destroyed one of the foundations of our power, namely the moral
422It was also the ingenious idea of Karl Marx that he
423the moral thought of work changed, that it was the whole mass of people,
424under the capital sighed, organized to destroy the national economy
425and to protect the International Stock Exchange and loan capital (Stormy hand swapping.) We know that this Kapitalien81a
426 today, there is a mutual opposition, as about 15 billion industrial capital compared with 300 billion loan capital.
427These 15 billion industrial capital are invested in creating values, while we
428this 300 billion loan capital, which we only get in a spoonful manner in installments
429of 6 and 7 billion and we operate in periods of 1 to 2 months to
430our rations a little bit better, these 6 to 7 billion the Today
431in completely worthless paper scraps we are decreed, later once, if we ever
432we should recover again, in high-quality money, i.e. in a money, behind the
433I would like to thank the rapporteur for his excellent report. This is not only the destruction of a state, but also the creation of the cauldron, the collar for
434later times.
435The second, against which the Jew as a parasite turns and has to turn, is the
436national purity as a source of strength of the people. The Jew himself is national
437like no other people who, through millennia, mingled with no other race, merely uses mingling to degenerate others in the most favorable case, this same Jew preaches day after day from thousands of tongues
43819000 newspapers in Germany alone that all peoples on this earth are equal,
439that these peoples should unite an international solidarity, that no people should claim
440and, above all, that no people
441I have reason to be proud of something that is national or what is Nation
442means he who himself never thinks of going down to those whom he
443Internationality preaches, and he knows why here as well.
444First, a race must be renationalized. First, it must learn that its
445In her blood, and when she has achieved this, she has no more pride, so
446the product, a second breed, which is deeper than the previous and
447he needs this deeper, because what the Jew needs to be able to organize, build up and maintain his definitive world domination is the lowering of the race level of the other peoples, that he is the only race purity capable of passing through all
448finally, to rule the other, that is the82 race reduction, whose effects
449we see a number of peoples of this earth today. We know that the
450Hindu people in India are mixed up by the high-ranking Aryan immigrants and the dark-black primordial population, and that this people carries the consequences today; the slave people are also a race that is close to us in many points.
451as the second of Jewry appear to be mag8 3
452.
453Another Problem is the problem of physical incapacity for all races,
454in other words , the Jew is trying to eliminate all that he knows that there is some way to go about it.
455power-generating, muscle-counting, and especially to eliminate everything from which he
456knows that it will receive a people so well that it will be determined,
457National People's criminals, i.e. pests in the national community
458to tolerate, but to punish unte R circumstances n mi T death, and this is his
459great fear and concern; the N even the most severe bars of the safest breeding house
460are not so hard, and the breeding house is not so sure that not a few million you
461last End s could open . Nu r ei n tie is unsolvable, un d de r death, a n d
462he is most shy and longed for this barbaric punishment
463he will be abolished wherever he lives as a parasite people and he will be ruthlessly turned to wherever he is already Lord. (Loud Applause.)
464I n t h e f i n a n c i A L L A t I O N of physical strength, it has an excellent centre for
465Hand.  First of all, he owns the Hande l un d der Handel, de R WEG R shall be nothing but
466the penetration rate compared to rod g de r Nährmitte l un d otherwise necessary article of daily necessities,
467it is organized and used, and these articles to the daily life n wen n n necessary
468in this case, it is necessary to reduce the price of oil, but also to reduce the price of oil.
469the most effective physical activity: the physical activity of the body , which has always been the most effective: the physical activity of the body: the physical activity of the body.
470Hunger 8 4
471. So we see you organize generously in Egypt from a Joseph to
472up to a Rathena u of today . Everywhere we look at these organizations
473it is not the intention, through a shiny organization, to enable the supply of food to be made possible, but rather to gradually produce the tongue through it. We
474as a politician, I know that even as a politician , it was never the cause of this
475to be afraid, i m the opposite occurred where imme r de r Jew i n political parties, Hunge r
476u n d misery is the breeding ground on which he can thrive . De n wish it, un d
477therefore, he does not think about alleviating social misery. There s is indeed the bed, in which
478he's thriving.
479Han d i n Han d this is a fight against the health of the people. E r understands
480it, all healthy normal habits, natural hygienic rules
481to face a race; from de r to T DO t he de N day, he stages the
482the hotel is located in the heart of the city.
483gradually destroy the healthy power of a race, make mürb e the one
484to physically destroy the other N mentally, un D in the Her Z of the third n the Ha ß
485who he must see, as the other feuds8 5
486.
487And finally, as the last Centre, the destruction of the productive power and the need for cooperation between a people. Da s is the great puzzle
488in Russia . Ma n ha t destroyed the factories, not because ma n knew ma n would they
489not need meh r, but because ma n knew that ma n needed it because ma n knew ,
490that the people should be forced to replace excessive efforts, which will be destroyed. Thus, instead of the former 9 and 10 hour n, the people are able to relax
491at 12 hours; at the Moment when de R Jude is Lord, he does not know of an 8-hour day, he will know of his Sabbath for his cattle, but not for the Golem, for
492the Akum.
493At last, he reaches the last resort: destruction of all the cultures,
494what we simply absolutely consider to be interrelationships with a state that wants to be a cultural state. Here, perhaps, his work is most difficult to discern,
495but here it actually works the most terrible. We know his work
496in art, how today's painting becomes a picture of everything that we are inner
497true feelings are called. (Lively Approval.- You always explain, you do not understand, that is the inner experience of the artist. Do you think a Moritz
498Schwind or Ludwig Richter did not experience what he created internally. (Stormy
499Bravo and hand claps. In the end, it is believed that the Beethoven of a Klinger does not experience and feel inside or that a
500Beethoven's Symphony is not also experiencing inner life. It is true inner experience
501unlike the other, which is only external dizziness (hand claps),
502deliberately set into the world to gradually complete that healthy outlook
503to destroy, to gradually whip a people into a state from which
504one no longer knows whether these states are foolish, or whether he himself is foolish.
505(Great laughter and applause.)
506Just as he works here in painting, sculpture and music, as well as in poetry and especially in literature. He has a great tool. He is a publisher and, above all, a publisher of around 95% of all newspapers that appear at all. He uses this power, and who is such a shy anti-Semite
507it became as I AM (Joy), smells already out when he wrote the newspaper in
508the Hand takes, where the Jew begins, (joy.) already knows on the title page exactly,
509there is no longer one of US86
510 but one of our leans behind it. (Joy.) You know that all of these Word games, twisting only
511conceal the inner hollowness of his mind, only to conceal the fact that the
512Man knows no soul feeling and experience and what he knows about true soul
513off, replaced by a bombast phrases, Word twists and turns that seem unreasonable, and carefully explains from the outset that
514who does not understand them, is not sufficiently mentally preformed. (Joy.)
515When we talk about literature, we also have to go straight to the next chapter, in which we can admire Moritz and Solomon Wolf and Bär in abundance: our theaters, the sites a Richard Wagner once darkened
516in which he wanted to produce the last degree of consecration and seriousness, 
517He wanted to perform works in which he was ashamed to be called acting, which he
518Consecration of games called, the place, which is nothing more than the last survey, the
519Separation of the individual from all the Jammer and misery, but also from all the
520Rotten, which otherwise perishes us in the life of God, unfortunately, that lift the individual
521let's go to a cleaner air. What happened? A place in which one must be ashamed to enter today at the thought that someone might notice you,
522the moment you walk in. (Very properly.(I) we are witnessing a
523Friedrich Schiller for a Maria Stuart 346 Taler, but also that one
524for a fun Wittwe [sic!] 3 1/2 million today, that for the largest
525Kitsch today earned millions, for which in reality the author in Greece
526probably due to the ostracism from the state of been reported would be.
527(Loud Applause.) And if so the Theater to the hotbed of the burden and the
528The new invention, which has become shameless, then a thousand times more
529perhaps ingenious lightning comes from the mind of the Jew and immediately remodel the mind to the dirtiest business that one can only think of: the cinema. (Applause from the right)) One could only find the greatest hopes of
530these ingenious inventions make up. The light mediator deep knowledge about a
531a whole people, a whole world. And what happened to it? The Mediator
532of the greatest harm and the greatest shamelessness. And so the Jew continues to act. 
533 For him there is no spiritual feeling, and his arch-father Abraham already be
534Wei b set up, so he finds nothing special about it, wen n e r today e girl
535we can meet you anywhere in North America as well as in Germany,
536Austria-Hungary and the whole of the Orient
537It is not possible for Jews to be removed from the world. -
538defenders do not deny away that all these girls ' hands are nu R Hebrew r. Ma n
539can wait for Material that is gruesome. De m Germanic feelings
540if there were only one punishment: the punishment would be death : for people who regard Shinglude r as business, as goods, which means millions of others highest happiness or greatest misfortune. But those n love is wide r nothing but a
541Business, with which you earn money, you are always ready to make the fortune of any one
542E h e to tear, who are bringing out n nu r 30 pieces of silver. (Stormy Bravo
543u n d clapping hands.)
544We know that ma n Today explains that all that ma n with family life be -
545a completely survived R Standpunk t of early R is un d we r nu r a piece
546visited "Schloß Wetterstein", could experience e hie r, wi e shameless ma n the most holy,
547in the end, what remained to a people, as far as nothing is described as87
548 "Brothel" 8 8
549. So we must not be surprised to see who will be able to reach the last
550that is not indifferent to many people today, the many
551Z to give at least the inner peace : Religion.
552We also experience this: the same Jew who has used religious traditions for himself,
553r about the maybe other spötteln89
554 but no one mocks them because we
555never mock Religion in principle because it remains holy.
556. But he brings
557it approaches, engages anywhere, destroys anywhere and does not provide any substitute.
558W e r today is detached from it in this age of the most common deception and fraud, for de n there are only two ways, entwede r e r desperately un d hang t
559get up or become a Lump .
560If, on the basis of these three major considerations, the state is destroyed, that
561he undermined the state-forming and sustaining power, the ethical conception de r
562Work, the national purity of a people and its inner soul life (as the third),
563so Start t e r even externally to act n un d puts the axe to the authority of the
564Reason in the state and D sets a N place of authority de R reason the so-called
565Authoritä t of the majority of the mass and d know exactly that this majority dance T wi e er
566the n E R has the means to direct it: the press, not perhaps to register public opinion, but to falsify it,
567and he knows how to use public opinion in the press.
568to make n un D mi t ih R de n State dominate. The place de r Autoritä t de r reason
569of the spirit enters the authority of the great majority swamp led by the Jew,
570the n we know very well that the Jew always goes through three periods: first autocratic minded, ready to serve every prince, then descending to the people,
571fighting for a democracy, of which he knows that it is in his fist and D of
572he is the dictator (very right), and we
573experience today in Russia, where a Leni n assured in between that
574the council has already survived and that it is absolutely not necessary that a
575it is true that the proletarian class member state is guided by any Ra t or parliament, but that it is sufficient if there are 2 or 3 proletarian sensitive people here.
576Government. These proletarian-sensitive people are some Jewish billionaires, and we know very well that about these 2 or 3 proletarians ultimately
577there is a different Organisation, which is not in the state, but outside: the
578Alliance israelite and its grandiose Propaganda and operator organisation the91 special organisation of Freemasonry92
579. (Loud applause and hand claps.)
580And in all of this we must see that there are no good and no evil here
581There are Jews, here everyone works exactly according to the determination of their race, because the race or let's say Nation and what related character, etc. lies, as the Jew himself explains, in the blood, and this blood
582if every individual is forced to act in accordance with these principles, the
583be a leader in a party called democratic, socialist,
584or a head of science, literature, or an ordinary out-of-pocket price. He is Jewish, he works only by the thought of annealed: how do I bring
585my people rise up to the people of the Lord and if, for example, we
586Magazines see how it is stipulated that every Jew is obliged to necessarily and
587everywhere to fight against any anti-Semites, who and where he is, then
588this results in the conclusion that every German, who and where he was an anti-Semite wird93
589. (Stormy Bravo and persistent hand clatter.) Because if
590even the Jew has a race determination, so we also own it and are obliged to carry it out. For it seems to us inseparable from the terms
591we do not believe that there can ever be a state on earth with permanent
592internal health if it is not built on social internal Justice,
593and so we have also come together in this knowledge, and when we
594finally joined us was only one big question: How should we actually
595christening? Party? A bad Name! Evils, discredited in the mouth of everyone, and
596Hundreds told us: why did they take the name party when
597I hear this word, I'm completely crazy and Others told us: It is
598it is not at all necessary for us to organize ourselves even closer, it is sufficient if the
599scientific knowledge of the danger of Judaism is gradually deepened and
600the individual on the basis of this knowledge begins to remove the Jew from himself, and I fear very much that this whole fine thought no one
601other than a Jew himself. (Joy.) Then we were told further:
602It is also not necessary that we organize ourselves politically, it is sufficient that we
603Jews take away its economic power. Economic only organize in which
604the salvation and the future. Here too, I am of the same presumption that a
605Jude first scattered the thought; for one thing has become clear to us: for our
606To liberate the economy from these braces, is necessary in the fight against the pathogen, the politically organized struggle of the masses against their oppressors. (Applause From The Left))
607We knew that scientific knowledge was worthless for a long time, and
608their deepening cannot serve any purpose as long as this knowledge does not
609Based on an organization of the masses to carry out what we are based on
610of our recognition, and then we were further clear that
611for this organization only can be considered the broad mass of our people;
612for in this we distinguish ourselves from all those who today are still rescuers of Germany 
613whether Bothmer or Ballerstedt94
614 etc., that we are of the opinion that the future strength of our people is not to look for in Odeon-Bars or Bonbonnières, but in the countless workshops, in which it flows day-to-day and lunch
615and in the evening the only hope of our people for the future lives in these millions of diligent, healthy people. (Loud Applause.)
616About this we were clear if this movement is not in the broad masses
617penetrates, they organized, then everything is in vain, then it will never succeed our people
618to free and we will never be able to remember our father land again
619build. Never here can the redemption come from above, she can and will
620only come from the wide mass, from below risen. (Applause.) And as we approach
621this recognition and decided to form a party, a political
622Party that wants to ruthlessly enter into the political struggle of the future, because
623and we heard another word: yea ye believe that ye a few the
624do you really think you can do this to some men?
625It was clear to us, however, that we are facing an immense struggle, but that even on earth, nothing has yet been created by people who do not
626other people could have shattered, and another conviction is in
627it is not a question of whether or not we
628it is a question of whether we believe that the
629and that it is necessary, and if it is so right and necessary, then act
630it's no longer a question of whether we want to, but that is why it is our Pflicht95
631 the
632do what we feel necessary. (Stormy Bravo!) We did not ask
633after money and supporters, but we decided to go out, and if
634others are an entire human age working, perhaps to obtain a cottage
635or to create a carefree life evening, then we hold it truly
636for worth living, have begun this most serious fight. Should we win and
637we are convinced of this, so may we go to the bottom of beggar's arms — we have yet
638it has helped the largest movement that is now going to drag across Europe and the whole world. (Applause From The Left))
639At first we were aware of three principles, which are inseparable from each other:
640Socialist as the last view of duty, the moral duty of Labor not to
641for his own sake, but also for his fellow man's sake, especially according to the
642Principle: the common interest before self-interest, the fight against all Drohnentum and, above all,
643against the effort-and unemployed income. And we were aware that we
644in this fight no one can rely on us but only on our own people.
645We were convinced that socialism will only be found in this sense
646and can be at Nations and races that are Arish, and since Hope first of all
647we are on our own people and we are convinced that, therefore, socialism is also inseparable from nationalism. (Loud Applause.) Because being national means to us
648not belonging to that party, but examine every act whether it benefits
649my whole people, love for the whole people without exception. From this point of view
650will we understand that it is necessary to have the most precious thing that a people who
651The total of all his active forces of his workers, be it the Faust or the
652Forehead healthy to maintain body and soul. (Bravo!) And this is the view of the National forces us immediately to make Front against the opposite, the Semitic conception of the concept of the people, and especially against the Semitic conception of the term work.
653If we are socialists, then we must necessarily be anti-Semites, then the contrary is the materialism and mammonism that we fight
654want. (Lively Bravo.) And if today the Jewish step to step insures us and still runs into our factories and explains: how can you as a socialist
655Be anti-Semite? Aren't you ashamed? - The time comes when we will ask
656Once Upon a time, how can you not be a socialist anti-Semite! (Very properly.) It comes to the
657Time when it will be self-evident that socialism must only be carried out in
658Accompaniment of national and anti-Semitism.
659The three terms are inextricably linked.
660They are the basis of our programme and that is why we call ourselves: National
661Socialists, National Socialists. (Bravo!)
662At last we know how big the social reforms that have to be implemented are,
663the fact that Germany will not be recovered, perhaps only because of small attempts, but that one will have to cut deep, one will have to deal with the national Problem.
664and not about the Problem of land reform and not about the
665The Problem of care for all those who, day by day, are in favour of the people's community
666in their old days, that this care is not a charity, but
667that they have a right to spend these old days still liveable.
668If we want to implement this social Reform, we must go Hand in hand with the
669Fight against the opponent of any social institution: Judaism. Here, too, knowledge
670it is true that the scientific knowledge can only be the preparatory work, that
671but behind this realization must come the organization, which once passes to the act and the Act remains unruly firm to us, it means: removal of the Jews from
672our people, (Stormy long-lasting applause and hand clapping!) not
673because we did not allow them to exist, we congratulate a whole others
674World for their visits (great cheerfulness), but because we have the existence of our own
675People are still a thousand times higher than those of a foreign race (Bravo!). And there are
676we believe that this scientific anti-Semitism, which clearly recognizes the terrible danger of this race for every people, can only be a leader, but that the broad
677Mass will always also feel emotionally, know the Jews in the first place
678learn as the man in daily life who always and everywhere stands-our
679It must be feared that the instinctive anti-Judaism in our people will
680wake up and whip up and shake up until it comes to a decision,
681to join the movement, which is ready to draw the consequences.
682(Bravo and hand claps.)
683If we are then assured: yes, if you are successful, that depends after all the last
684In the end, whether you have the sufficient money, etc. then I believe the following
685to be able to say: the Power of money is a somewhere limited, there is a
686in the end, the money is no longer reigned, but rather the
687We are all aware of the truth, and we are all aware of the millions of our
688Workers have recognized who are the leaders who always promise them today, they
689a soul [sic![ Future-oriented approach when they realize how
690here all the Gold fights, so they will throw the Gold into your face and
691declare: Keep Your Gold and don't believe that you can buy. (Bravo!)
692And the least we lose is if we still stand alone today.
693If we see followers everywhere, wherever we come, but nowhere the courage
694to an organization-that should not make us wrong, we have dared the fight
695and must win him too. I have assured you before the election that this election
696Germany's fate will not be determined, that after this election no recovery will come, and today I believe most will vote in favour of me96
697. I assured you at the time that I knew very well that there was a lack of courage everywhere and that there was a lack of courage.
698I would like to ask the president-in-office of the council whether he is prepared to take part in this debate.
699otherwise, today go to the polls in the Reichstag, in the parliaments and in ihren97
700Club chairs reckein [sic!], we want to get on the beer table and the masses with us
701tear. We have kept this promise and will keep it in the future. Restless, continuous, as long as there is still a spark of power in US and a breath in our lungs, we want to go out and call our whole people and always
702tell the truth again until we can finally hope that this truth will prevail,
703that at last comes the day when our words are silent and the act begins.
704(Stormy Bravo and long-lasting hand clapping.)
705(f. Pause and discussion.)